Recently I had the privilege of presiding over my first “installation service” for a friend of mine, Alan, who served alongside me at Grace Church while he was in seminary. An installation service is basically where a new pastor is ceremoniously installed as the pastor of the church he’s been called to. It usually involves a personal and passionate call to the task of the ministry by another pastor whom the new pastor considers a mentor and/or friend. I was humbled and privileged to do that for the first time for a dear brother of mine. It was a wonderful time to be with him and his new church family, and I’m encouraged what the Lord is doing and will do through Bethany Community Fellowship in Sylvania, Ohio.
While I was there, Alan also asked me to do a series of seminars on evangelism as a weekend conference ahead of the installation service. I was delighted to do oblige, as it was a treat for me to discuss the motivation, message, and method of evangelism with the saints at Bethany. Toward the end the seminar in which I was teaching through the various points to cover in a Gospel presentation, I tried to encapsulate all I had said in the previous hour in a three-and-a-half minute summary, while also modeling for them what it looks like to succinctly proclaim the Gospel to someone. It turns out that the gang at Bethany turned it into a short video, which I share with you all today. My hope is that it serves as an example of how we can evangelize both with brevity and accuracy, and as an encouragement for you to speak the Gospel to those to whom the Lord brings you in your daily lives. Transcript below.
Friend, God is holy. There is a God in heaven who has created you and me, and He is the authority over both of us. He is perfectly holy. “In Him is Light, and there is no darkness at all” (1 John 1:5). And the problem with that is that if we want to have fellowship with God, we have to be light and no darkness at all. And yet here’s the problem: we are darkness. We are sinful. We’ve all broken His law. We’ve all lied, stolen, we’ve all looked with lust, we’ve all been angry with our brothers in our hearts. We’ve all fallen short of the glorious standard of perfection that God requires (Rom 3:23). And there’s nothing we can do about it. No amount of works, no amount of contrition, no amount of bad feelings, no amount of church attendance, no amount of Bible reading, no amount of evangelism can earn forgiveness of our sins and the righteousness which God requires (Titus 3:5; cf. Isa 64:6).
And yet God is gracious, and He loves us, and as His creatures He wants to display His glory in us by rescuing us from that. And so He sent His Son—God in the flesh, the Lord Jesus Christ—to be born as a helpless little baby (John 1:14; 3:16; Col 2:9). God of the universe, Sustainer of the universe, Himself being sustained in the womb of a teenage Hebrew girl, and upholding the world by the word of His power (Heb 1:3) while He is upheld by the nutrients from her own body! Unspeakable! And in great humility, He grows up with the growing pains of life in a fallen world, though He Himself never being with any sin—without sin entirely (2 Cor 5:21; Heb 4:15; 7:26). And He lives a perfectly righteous life. The way that you and I have failed to live before God—the way that we have failed in thought, word, and deed, and fallen short of God’s glory—Christ never did. Not even a thought. He loved God, His Father, perfectly. He always walked in perfect righteousness. He lived the life that you were commanded to live, that I was commanded to live, that we failed to live. He lived that perfect life that God is worthy of.
And not only did He live for us, He died for us. He went to the cross. Our sin demanded death. Our sin demanded eternal punishment. Our sin demanded wrath—just wrath exercised on us for eternity (Rom 6:23). But because of the infinite worth of Christ’s person, He was on that cross. And on that cross, God exercised upon Him the full fury of His own anger (Rom 3:24–26; 2 Cor 5:21; Gal 3:10–14), that was rightly due to me and rightly due to you, and that you will experience if you don’t turn from your sin and trust in this Messiah. Christ was born, lived, died, and was raised (1 Cor 15:3–4). And He rose from the grave after being dead, demonstrating His victory over sin and death.
And now God promises that if you turn from your sin, if you repudiate all that you are and all that you were and all that you love, and you turn away from a life of pursuing sin—and if you repudiate not only your bad works but your good works, if you turn from trying to earn your salvation by all the good deeds that you might want to do as a moral person—if you turn away from all of that (Acts 17:30–31), and you trust in Christ alone for righteousness (Phil 3:7–8; cf. Rom 3:28; 10:4), God promises that He will forgive you. He will have treated Christ on the cross as if Christ lived your life. And He will then treat you, justly and legally and righteously, as if you lived Christ’s perfect life of righteousness (2 Cor 5:21). And you can be saved to know the God you were created to love and enjoy. You can have the fullness of joy, the eternal pleasures that are at the Father’s right hand in heaven (Ps 16:11), and begin even now, because eternal life is to know God (John 17:3).
Friend, would you repent? Would you turn from your sin and trust in this perfect Savior to avail for you before God, to pay for your sin and to provide your righteousness?