July 4, 2012

Storms come and storms go

by Jesse Johnson

Last Friday night a storm hit the DC area unlike anything I had ever seen before. Lightning was so incessant that it ceased to flash, and instead there was a sustained white glow in the air. It was as if flood lights lit up the sky, more intense than day, but with an eerie pale light.

Compared to hurricanes or tornadoes the winds were not terribly strong, but they came in such sudden gusts. It was calm–other than looking like there was a giant black light–then a sudden blast of 80 mph wind. Those blasts uprooted trees, peeled back roofs, and downed power lines. I was reminded of John Piper’s description of a storm he endured:

God strolled the beach—
Our legs and faces could not bear the piercing blasting sand.

God stepped ashore—
Palms waved, scattering branches in his path

God strode inland—
Magnolias, pines, and oaks,
Who’d stretched one hundred years toward God,
Fell to the ground before him.

God stood and breathed—
While we—in a dark, closed closet—
Feared to face his glory.

Surprisingly and fortunately, only six people died from the storm. But the aftermath has been difficult; temperatures over 100 degrees, and hundreds of thousands of people without power. My family has been without electricity now for five days, and it will likely be another week still before power returns to our neighborhood. Our church met Sunday without electricity or air conditioning, without lights or mics. Most of our congregation had lost power as well.

The phones were down, 911 was broken, and even land lines failed. Traffic lights were gone, and the internet was also inaccessible. But it was, comparatively speaking, not a severe trial. Within two days, power was back to about 75% of residents. Families from our church without power moved into other’s homes, and the police hooked stop lights up to generators by the Monday commute.

But what stands out to me was how quickly the storm hit, and how much haavok it created. With email, internet, phones, and electricity all gone, communication became impossible. By Monday, politicians were blaming others (“911 should never, ever be allowed to fail”), and people were referring to the storm with hyperbole usually reserved for athletics (“that was the most awesome thing I’ve ever seen!”).

Many people comforted themselves with the knowledge that things could have been worse. My family is safe, and nobody in my congregation lost their life. So there is comfort there—it could have been worse…and yet it will get worse before the Lord returns.

Compare this brief two-hour storm with what the world is preparing to face in the future. After being decimated by wars (Rev 6:4), famine (v.6), and plague (v. 8), the earth will be hit with a global quake (v. 14). Every mountain will be moved, and islands will dip. Fire will break out, and one-third of the earth will experience what Colorado Springs—but one city—experienced last week (8:7).

After that, a comet or meteor of some kind will hit the earth with such force that one-third of all fish will die. A collision of that magnitude will most likely send an electro-magnetic shock throughout the planet. Cell phone service will not be restored within the week. The smoke of this disaster will darken the sun, and human existence on the earth will be precarious. And that is before a mutated breed of scorpion appears. This week in Virginia, utility crews were working 20-hour shifts to fix power lines. In the days of Revelation 9, a plague will hit the earth after the scorpions, and order will not return until the anti-Christ brings it.

Jonathan Edward’s tenth resolution says: “Resolved, when I feel pain, to think of the pains of martyrdom, and of hell.” This week I applied that in this way: Resolved, when faced with the inconveniences of living for a week without electricity and in the heat, to think of what awaits the world that refuses to submit to Christ.

Last week’s storm was severe, but momentary. Politicians can wring their hands about the failure of the telecommunications network, but the truth is that trials and storms and “interruptions of service” are only a harbinger of what awaits. God can send a brief storm that shatters 100-year-old oaks. And he can just as easily send a storm that will kill one-third of the world.

I am thankful that my congregation was spared the worst, but I also realize that the worst awaits a world without the church.

One of my neighbor’s houses

The reason my house does not have power

Steve Procopio, our church’s young adult’s director, had this excuse for being late to church.

Jesse Johnson

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Jesse is the Teaching Pastor at Immanuel Bible Church in Springfield, VA.
  • Dave Johnson

     Thanks Jesse.  Sorry your family and many in your flock
    went without power for so long.  God had mercy on my home (Stafford,
    VA).  Thanks to my son-in-law, we were loaned a generator that bridged the
    “gap” to steady state electricity.  Speaking of a “gap” how many
    good Christians today minister with a theological “gap” in their eschatology? 
    NT believers (as well as the Apostolic Fathers) evidence the opposite! If the
    rapture is a “sign-less-trigger-event” that launches God’s “storms
    of wrath” upon the whole world, wouldn’t a wrong or missing “rapture
    theology” confuse the whole meaning of those coming storms? Yes the worst
    awaits a world without the church!  But
    many within the church still think it will include them (mid-trib / post-trib).  Wouldn’t such a theological “gap” not
    only marginalize the church’s “sanctified-urgency” for zealous gospel
    preaching / living, but also take away the “incentive” for God’s reward, since
    all that He commands us to do is tied to His “immanent” return (i.e.,
    for His church)?  I think the “generator”
    that bridges us to “steady-state-electric” preaching / living to God is the
    doctrine of the Rapture.  Can he have
    some future posts devoted this doctrine? 
    I realize it will spin up a lot of debate. But won’t a proper
    understanding of this doctrine (along with the other associated doctrines) yield
    … a distinct understanding of what those “storms” are and for whom they are coming?  Believe such renewed / revived knowledge
    combined with the Spirit will help to provide the church the “generator” it
    needs to constantly get up and go and stay going (even when we lose the meat in
    our refrigerators) since we know the Master is coming (when, we do not know) I
    was thinking of Luke 12:22-48 as a good starting point.

  • http://thecripplegate.com Jesse Johnson

    The initial post ended with this line: “but I’m also thankful the worst awaits a world without the church.” A few people emailed me to say that line bothered them, and I see what they mean, so I changed it. 

    But I am conflicted about it. I AM thankful that the worst awaits a world without the church. I’m not thankful for the suffering that they will endure, but the martyrs in Revelation certainly see the punishment meted out to earth as vindication for them, and after all…it is from the Lord’s hand. Regardless, I changed it. 

  • S_tromburg

    Wow.. 
    A gracious mercy that your vehicle was spared. I bet I’m not alone in noticing how much more frequent and violent the earths elements have been raging these days. Thanks for bringing a much needed truth back around in front of us, and for the Piper words..my that’s good stuff.

    Continued blessings, relief and encouragement to you and all effected, Jesse.
    ~Suzanne

  • ali

    SOOOOO glad you and your family are safe.  May this be a wake up call for many.

  • Larry

    Pastor Jesse,

    I’m glad you and your family are safe. I’m also thankful no life was lost at Immanuel. God is sovereign and good and this is a time where saints can minister to each other by opening up their homes and sharing. All things can and do work together for those that love God and love his people. I also feel you on, “The initial post ended with this line: “but I’m also thankful the worst awaits a world without the church.” Unpleasantness and devastation is hard for saints to deal with, when perhaps deep in our psyche, we think everything is going to be ok, because of God. Yet one day, things will not be ok and will not get better, when the church is “out of here.”

    Katrina was a good indicator of what things will eventually be like world wide with no relief forthcoming. Jonathan Edwards’ sermon in 1741 about, “Sinners In the Hands of An Angry God” can be preached as if he were yet living. Keep up the good fight of faith.