September 10, 2013

Polycarp: Dying Well

by Wyatt Graham

No one can escape death and dying, and at one point all of us will have to consider what it means to die well. The importance of dying well can be summed up in the venerable words of Captain Kirk, “Has it ever occurred to you that how we deal with death is at least as important as how we deal with life?” As Christians, we of all people should embrace the importance of finishing well. Consider Hebrews 3:14: “For we have become partakers of Christ, if we hold fast the beginning of our assurance firm until the end.” For a believer, finishing well is part of what it means to be a partaker of Christ.

This is why many believers have considered not only what it means to die but how to die. Although it may sound like a morose subject to consider, Christians through the ages have pondered how a believer ought to die.

Having considered the fact that people die, the Puritans concluded that a person should aim to “die well.” By “dying well,” they mean that a person should accept death with his wits about him, while remaining faithful to the Lord. Since definitions such as these can sometimes ring hollow, I want to provide to you a concrete and storied example of what it means to die well.

To that end, I can think of no better example than Polycarp. This second century pastor of Smyrna met death in such a way as to qualify as dying well. If you have never thought about this before, then the story of Polycarp might help you consider what it means to die well, strong in the faith until the end.

During a time of intense persecution, many Christians held fast to the faith. Early Christians described the pains of martyrdom in this way: “For even when they were so torn by whips that the internal structure of their flesh was visible as far as the inner veins and arteries, they endured so patiently that even the bystanders had pity and wept” (Mart. Pol. 3.2). Those that died faithfully to the Lord were granted a measure of honor and respect from other believers, and ultimately from the Lord himself (Matt 10:32).

In the face this sordid form of execution, Polycarp remained faithful. In fact, when he first heard that the Romans sought his life, “he was not disturbed, but wanted to remain in town” (Mart. Pol. 5.1). But his congregation had others ideas and begged him to hide. So he did. During this time in hiding, he spent his days and nights in prayer. One day, he turned and said to his companions, “it is necessary that I be burned alive” (5.2). Soon thereafter he was found out.

Accepting his death, when the police burst into his residence, he simply said, “May God’s will be done” (7.1). The soldiers found him waiting and composed. Polycarp even offered to feed the tired police. After all, they had spent so much time trying to find him!

The police captain, Herod by name, brought him before his father Nicetes, and they tried to convince him to repent of his faith in Christ. They said, “What’s wrong with saying, Caesar is Lord (Κύριος Καῖσαρ)?”(8.2). Polycarp replied with silence at first, and then later said he would not be persuaded to repent of Christ. After a while, Herod and Nicetes (who incidentally was not very nice) beat him and led him to the stadium to meet death.

At the stadium, Polycarp saw a crowd call out for blood and a Proconsul who relished judgment. The proconsul told Polycarp to consider his age and act responsibly. For someone at his old age, why risk death for such a foolish thing as the Christian faith? “Swear by the genius of Caesar,” the Proconsul demanded, “repent! Say, away with the atheists!” (for Christians denied the pagan gods; 9.2). He continued on for a while in this way, finally demanding that Polycarp “revile the Messiah” (9:3).

At this final threat, Polycarp braced himself and replied, “For eighty-six years, I have served him and he has done me no injustice. How can I blaspheme my king who saved me” (9.3). Although the Proconsul continued to threaten more and more, Polycarp would not repent. They soon thereafter tied him to the stake and burned him alive, just as Polycarp had expected.

You might wonder why I wonder I wrote on dying well. After all, in North America we probably will not have to worry about the government killing us simply for being Christians. However, we all have to worry about how we die, and Polycarp serves as an example of man not afraid of death, but who remained faithful to the Lord until the end. Will we likewise face death, strong in the Lord, confident in the end or will we slide away slowly, creeping away from the faith, from our Lord who saved us? Polycarp stands as an example and a reminder that we must not only consider our life and our after life, but we must also think on how we will meet death.

 

Wyatt Graham

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Wyatt is an intern for the pastors at Grace Community Church in Los Angeles. He oversees the church's evangelism on college campuses.
  • http://michaelcoughlin.net/ Michael Coughlin

    Good post, Wyatt.

    • http://wagraham.wordpress.com Wyatt

      Thanks Michael!

  • Jorge Vasquez

    Thank you for this beautiful brother!

    • http://wagraham.wordpress.com Wyatt

      Thanks for the encouragement.

  • 3rdLaw

    Thanks for the post. He was an amazing man of God. I was wondering, though, what had gone through his head that he told his followers “it is necessary that I be burned alive”. It seems as though he had already played out his own fate. Also, would it have been morally wrong for him to have run away? I don’t know if it had something to do with his age, but I certainly would have been up and away had the Romans come for me. It almost seems as if he was excited for death. I’d love to hear any thoughts on that.

    • http://wagraham.wordpress.com Wyatt

      Hey 3rdLaw. Polycarp did indeed run from the Romans for a long while, but he finally gave up when he knew they (the Romans) would not give up. I think it was Polycarp’s way of accepting his fate, as God’s will. I passed over that part of his life in my post, because I wanted to focus on one aspect of his life.

    • Paul Abeyta

      Well, I don’t have my copy of the Martyrdom of Polycarp before me, but I do know that he claims to have had a “vision” (from God presumably) which confirmed that he would die in the manner that he did. But shhhh. We can’t talk about such things here – we are cessasationists after all! ;)

      • http://michaelcoughlin.net/ Michael Coughlin

        True, Paul. But I don’t think cessationism means God can’t or won’t put things on people’s minds. The difference now is that we don’t believe it happens with infallible certainty in such a way as to make those experiences equal with the Holy Spirit’s breathed out scripture.

        But God is always leading His people and often it is realized after the fact. I’ve predicted a lot of things that came to pass, too – that’s not entirely statistically crazy to imagine…nor is it a stretch to imagine it during a time when Christians were being burned for their faith.

        Make sense?

        • Paul Abeyta

          Well sure Michael. Plus, my comment was in jest (hence the “shhh” and winky face). The bloggers here have been pretty thorough in making a biblical case for cessastionism (“Throwing Prophecy Under the Agabus”, et cetera). I wasn’t implying that belief in Polycarp’s testimony somehow defeated that doctrine or that it wasn’t compatible in the way you are describing it.

          I answered 3rdlaw that way because Wyatt didn’t bring it up in his response to him when it seems like it would have been right to do so considering 3rdlaw’s comment/question.

          • http://michaelcoughlin.net/ Michael Coughlin

            That confirms it. I thought you were joking (it was funny btw), but for anyone reading who misunderstood I offered some clarification.

          • Paul Abeyta

            Ahh…sorry about that. I didn’t think about someone coming to the blog and then being confused. Thanks for bringing clarification.

          • http://michaelcoughlin.net/ Michael Coughlin

            No apology necessary. Lord bless you.

    • http://michaelcoughlin.net/ Michael Coughlin

      3rdLaw – Amen. I believe God gives grace in the situation and there are times to flee and times to stay. A casual reading from Matthew through Acts will reveal to you dozens of instances where Jesus or his followers “fled” as well as the instances where they did not. It is not brave to face danger stupidly, but I think when the time is right, God will provide for his people.

  • Steve

    Great post. Of course, any post that starts with a Star Trek quote and ends with Church History is by nature going to be a great post.

    • http://wagraham.wordpress.com Wyatt

      ThankYOU! I was waiting for someone to pipe in about the Star Trek quote.

  • busdriver4jesus

    Part of the joy of youth at this time and place in history (and yes, you do look young!) is that if we persist long enough, and faithful enough, we might very well be blessed with the privilege of dying as Polycarp did. As America picks up speed running from God, we will join our brethren in suffering for Christ.