The year was 1950, and evangelicalism was at a crossroads. For the previous 50 years evangelicals had fought to create an identity. Having separated from the main-line denominations, evangelicals now were an mish-mashed group lacking identity. The former generation of evangelicals was tired, having fought battles for the purity and proliferation of the movement. Feeling that the gospel’s integrity was at stake, they had worked to raise up a younger generation of like-minded evangelicals.
This new generation realized that their movement lacked identity. They also noticed that the previous generation had fought battles, some of which appeared to be little more than shadow-boxing as the former enemies had receded for the time being. As this new generation looked across the evangelical landscape, they saw a blank canvass. This new generation labored to create an identity for their group. Ian Murray, in Evangelicalism Divided, shows the struggles that ensued during the battle for the identity of this second generation.






In the United States, churches frequently start Spanish language services or ministries, only to find that those attempts often fail and end up alienating the Spanish community. The end result can be a step back for the gospel, and this leads to frustration for pastors who had nothing but good intentions.