This tallOur world is like a carnival. Not the expensive, Six-Flags kind of carnival, where admission is pricy and only the rich kids can go. Our world is like the carnival in the mall parking-lot. Everyone is there, and somehow in that environment even corn-dogs seem like a good idea.

The rides in this world go round-and-round, and you have to admit that many of them are silly. Plus, it is impossible to look dignified on most of them. Of course there are always those that try to appear noble on the merry-go-round, and they only look more ridiculous. Philosophers and university professors are akin to those who ride on the Ferris wheel, get to the top, and think that they really are superior to everyone else because they can see farther. Losing sight of the fact that they are carnival-going-folk like everyone else, they bask in their four seconds of intellectual superiority, but they will soon be replaced by those in the next cage.

And death is when you are finally mature enough to go on the really gnarly rides.  Continue Reading…

September 24, 2012

Expository Listenening

by Clint Archer

Sunday. For the preacher, it comes every week, right on time, relentlessly. It doesn’t matter if you’ve had to perform four weddings and a funeral, or if the Greek in Luke took some arm wrestling to understand, or if you were in  a fender-bender and two days were spent on the paperwork. On Sunday morning when the band stops playing, the congregation doesn’t want excuses, they want preaching. They (rightly) expect the preacher to be prepared. The sermon should be well-researched, well-illustrated, well-delivered, and well-worth-getting-up-so-darn-early-for. I’ve got no problem with that. But I do have a question for the congregation: How prepared are you for the Sunday sermon?

It is not only the preacher who has preparation to do for the sermon. When you know you are going to an all-you-can-eat buffet restaurant, you don’t gorge yourself on the leftover lasagna in the fridge a half-hour before dining out. Yes, the chef is the one with the most urgent preparation, but the customer comes ready to enjoy the meal. Sermons are best devoured by the hungry. This takes some spiritual preparation.

Ken Ramey has an excellent book called Expository Listening in which he gives a dozen tips on how to prepare for receiving the sermon at church. Here are three of my favorites.

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Now I will relate how You set me free from a craving for sexual gratification which fettered me like a tight-drawn chain, and from my enslavement to worldly affairs: I will confess to Your name, O Lord, my helper and my redeemer.[1]

Broken Chain

While he had been sitting under the Gospel preaching of Ambrose of Milan, Augustine of Hippo had the occasion to hear of the testimonies of the rhetorician Victorinus and of Anthony and the Egyptian monks—schooled philosophers whom Augustine held in high esteem, men who had come under the conviction of the Holy Spirit by the Scriptures and were humbled to repentance and faith in Jesus Christ. At this point he could bear the convictions of his own soul no longer. He confronted his dear friend Alypius and spoke of the inner turmoil he was experiencing.

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September 20, 2012

The Blog in Our Eyes

by Nathan Busenitz

What principles should guide Christians who interact on blogs (and other social media)?

Eye Chart

This article was originally published five years ago on Pulpit as a multi-part series. I’ve updated it slightly and republished it here because I believe it is still a helpful reminder for those who regularly communicate online – either through blogs or other forms of social media.

At times, the blogosphere can be notoriously nasty — a breeding ground for slander, gossip, misinformation, bickering, name-calling, arrogance, and quick-temperedness. Even Christian blogs can sometimes deteriorate into something between a tabloid and a talk show, built on a few provocative tidbits of juicy news and the massing of ignorance in response. Armed with anonymity and eager for an audience, bloggers (meaning both those who post and those who comment) often shoot first and ask questions only after they’ve trashed other people and embarrassed themselves.

So how can we, as believers, stem the tide and honor the Lord in the way we interact online? In answer to that question, here are ten practical principles derived from God’s Word.

Let’s start with the most foundational . . .  Continue Reading…

edifyYesterday we looked at three simple instructions from 1 Corinthians 14:27, today we continue…

4. Tongues are only to be exercised in the church if they edify others. “Let all things be done for building up” (1 Cor. 14:26). Everyone agrees. However, how are we edified? Paul is very clear: edification only occurs through understanding (1 Cor. 14:5-12, 19, cf. Rom. 12:1-2). This, of course, is why translation was not optional. If we do not understand, we cannot be edified. If something does not edify, it has no business in Christ’s church.

error5. All tongues’ spoken messages must be obeyed. If the Holy Spirit speaks, we must obey (Isa. 66:2; Heb. 12:25), thus the need for discernment (1 Cor. 14:32). The implication of this truth is immense, because not only are tongues a gift of the Spirit, but their translation as well (1 Cor. 12:10). This is where things get tricky for the requisite tongues’ translator (Which could be the tongues’ speaker or another, 1 Cor. 14:13). If the translation contains any error whatsoever, or is a prophecy that fails to come true, or in any way contradicts the Scriptures, then the Holy Spirit cannot be the one speaking. This is why Biblical tongues cannot be fabricated in a way that obeys 1 Corinthians 14. I can’t speak for 10 seconds without making some sort of error with my tongue (Cf. Jas. 3:6), and if my tongue makes an error, I cannot truthfully claim the Holy Spirit was in complete control of it. Could you? And what would you call someone who attributed an erroneous quote to you that you did not actually say?

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tongues of fireAs someone who loves and works alongside many charismatic brothers, I am frequently asked by my cessationist brethren: What is the best way to prove to charismatics that the gift of tongues has ceased? I believe the question is ill-formed and often creates division instead of unity in truth. So here is my quick answer:

But first, a list of things NOT to do:

a. Do not be haughty, but rather humble (Eph. 4:1-3). This probably goes without saying, but it’s a good reminder nonetheless. Do not speak down to a brother, but rather love him as yourself, speaking truth with kindness and gentleness. Of course, if you are speaking to a Oneness Pentecostal who denies the Trinity, or someone else who is not a believer, they need the Gospel, not cessationism, but even that should come with gentleness (2 Tim. 2:25). Continue Reading…