“What does your church do for evangelism?”

A few years ago, when I was an outreach pastor at Grace Church in Los Angeles, I was at a meeting with a group of outreach pastors from other large churches in the country. The topic was what our churches do to transform our communities. When the question about what we “do for evangelism” was lobbed my way, I knew what the expected answer would look like: a list of programs. People around the table, many of them pastors at some of the most extreme program-driven and seeker-sensitive churches in the country, looked over to me. They were curious about what Pastor MacArthur’s church does to impact our community.

“What does your church do for evangelism?” the man repeated. Continue Reading…

200wordsIn early church history, one of the biggest theological debates centered on the deity of Jesus Christ. There are still groups that deny His deity today, from Muslims (who say Jesus was merely a prophet) to Jehovah’s Witnesses (who insist that He is not equal to the Father).

If I were asked to defend the doctrine of Christ’s deity, in 200 words or less, this would be my response. (Note that my word count does not include Scripture references).

I believe that Jesus is God for at least the following eleven reasons: Continue Reading…

Hello, my name is Clint, and I am a Baptist. [Insert “Hi Clint”].

To our beloved pedobaptist readers, before we plunge into the discussion please understand that I am not making a case for believer’s baptism by immersion—I am assuming it.under water

This article is not an attempt to wade neck-deep into a turbulent,century-spanning controversy, nor to convince R. C. Sproul, Kevin DeYoung, or the Pope that Baptists are right. I am sharing the Anabaptist perspective of three practical scenarios that tend to pop up occasionally in the ministry of Baptist pastors.

1. The sprinkled Baptist

Occasionally a mature believer will sidle up to me and confess in hushed tones that although they are now fully convinced that baptism by immersion is the biblical method, they were—ahem—not immersed but—ahem—sprinkled.

I nod my head gravely, furrow my brow sagaciously, and then pose two diagnostic questions:

Continue Reading…

Last week Jesse wrote about how understanding soccer will make you a better Christian. Today, I want to give some balance to this discussion. I want to lay out why the whole concept of soccer is actually contrary to biblical values.

Soccer should be rejected for these 11 reasons:

Continue Reading…

While the United States celebrated her 238th birthday last Friday, many Americans are unaware of another significant anniversary taking place this week. On July 8, 1741, America heard what is often hailed as the greatest sermon preached on her soil from a man who is often hailed as the greatest theologian and thinker to minister on her soil.

In the years 1733 through 1737, Jonathan Edwards continued to preach in the  Northampton pulpit that was now his own, having been bequeathed to him by his grandfather, Solomon Stoddard. During these years God had blessed Edwards’ preaching and ministry with revival in New England and beyond. Many were converted and others edified in their faith. Biographer George Marsden quips, “By March and April of 1735, the spiritual rains had turned the stream [of conversions] into a flood.”[1] Edwards himself describes the revival’s effect on his congregation:

Continue Reading…

Authentic Fire is Dr. Michael Brown’s book-length response to John MacArthur’s Strange Fire conference. Because of the importance of this debate, TheCripplegate is using every Thursday to respond chapter-by-chapter to Authentic Fire. You can find an overview of this debate, as well as links to the reviews for each chapter by clicking here.

 afMoving Forward After Strange Fire

I come to Michael Brown’s final chapter of Authentic Fire. Here is where he wraps up what he has been saying throughout his book, as well as provides his concluding words of exhortation as to what we, his readers, should take away from the Strange Fire conference.

He begins by laying out four reasons why the Strange Fire conference and the published book will be significant.

To summarize those reasons [AF, 309-310]:

1. Strange Fire will be a negative landmark in the increasing minority position of cessationism.

2. More believers will study afresh the Scriptures and see that continuationism is true. In other words, Strange Fire will backfire!

3. Pentecostals and charismatics who previously had no connection to each other will be united, along with non-hostile cessationists connecting with non-crazy charismatics and working together for God’s kingdom.

4. Charismatics will look more seriously at some of their more glaring errors both doctrinally and morally.

Brown then concludes the remainder of his chapter with three challenges to those Christians sympathetic to the Strange Fire message. Continue Reading…