pillsIn many cities of the Western world, selecting a church can be like shopping for clothes in the defect factory store. You know you need to wear clothes, but every item you try has some spot, snag, or run that catches you eye. You simply have to settle for the one that has the most bearable flaw. Please don’t take my candor for cynicism. I’ve loved all three local churches I’ve been a member of, but was not caught off-guard by discovering their inevitable imperfections.

But what we need to realize is that some unpleasantness inherent to a healthy local church is NOT an imperfection, but a necessary attribute of faithfulness. In some pills it is the active ingredients that make it taste bitter. Here are four bitter pills that you may prefer to avoid swallowing, but should view as a sign that you’ve found a good church home. In fact if all four of these “unpleasantries” were absent it would indicate you’ve stumbled into a dangerously inept church.

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Let your gentle spirit be known to all men. The Lord is near.
– Philippians 4:5 –

Gentleness (Phil 4;5)This passage of Scripture comes in a list of brief commands that Paul means to demonstrate as the means of remaining spiritually steadfast (cf. Phil 4:1). That list is usually read through very quickly, and this command to be gentle often doesn’t enjoy the extended meditation that it deserves.

But the word is packed with meaning, so much so that the translators have always had a hard time translating the Greek word, epieikes. The verse at the top is the New American Standard Update. The older NAS has, “Let your forbearance,” or “your forbearing spirit be made known to all men.” The ESV says, “Let your reasonableness be known to everyone.” The HCSB has, “Let your graciousness be known to everyone.”

The commentators don’t help either, as their lists are even longer: gentleness, graciousness, forbearance, patience, sweet reasonableness, mildness, leniency, yieldedness, kindness, charitableness, considerateness, magnanimity, bigheartedness, generosity. In some measure, all of these concepts are at play in this one word. I thought it would be beneficial to select a number of them and amplify them a bit, so that we can gain a firm grasp on the nature of this duty to which we are called, but which is often easy to overlook. So here are five characteristics of the gentleness that is to dominate our demeanor as followers of Christ.

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Authentic Fire is Dr. Michael Brown’s book-length response to John MacArthur’s Strange Fire conference. Because of the importance of this debate, TheCripplegate is using every Thursday to respond chapter-by-chapter to Authentic Fire. You can find an overview of this debate, as well as links to the reviews for each chapter by clicking here.

afSola Scriptura and Therefore Charismatic

Dr. Brown opens Chapter 6 by recounting his testimony as to why he believes healings and tongues are for today. He begins by telling about his coming to faith in Christ when he was 16 at a Pentecostal church. However, expectations of healing and supernatural happenings that never really materialized in his immediate circles caused him disillusionment.

He left the Pentecostal church in 1977 and began pursuing Reformed, cessationist theology, [AF, 164]. Becoming influenced by such books as B.B. Warfield’s Counterfeit Miracles, he swiftly separated himself from his early experience as a Pentecostal.

When his sister-in-law was miraculously healed of an elbow injury, however, even having her injury called out from an audience of thousands by the speaker, Brown began to reevaluate his hard-heartedness toward miracles he had developed from his cessationist leaning ways. He then experienced his own personal revival at his church where people were slain in the Spirit and spoke in tongues. His heart was set ablaze with a passion for God and being so shocked with what he had encountered with God, he determined to do an intense study of divine healing throughout all of Scripture.

The ultimate determiner of whether or not healings and tongues are still active in the church has to be the Word of God. Non-charismatics like John MacArthur and all the speakers at the Strange Fire conference say they believe in Sola Scriptura, or the great Protestant doctrine of “Scriptures alone.” But Brown asks, “Would anyone really become a cessationist based upon reading the ‘Scriptures alone?’” [AF, 169]. If a Christian was to seriously study the “Scriptures alone,” there is no way he could conclude that any of the spiritual gifts, especially tongues and healings, have ceased.

He then turns to an extensive study demonstrating that cessationism cannot possibly be the conclusion a Christian will come to if he was to read the “Scriptures alone.”

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For those who have found my Twitter profile or read my bio-slug, you may have guessed that I’m kinda a Mennonite.  When I say “kinda”, I mean “pure-blooded Russian Mennonite stock on both sides, raised in a Mennonite Brethren Church, first words were in plautdietsch, generally in theological agreement with Mennonites as far as historic Orthodoxy, but neither attending a Mennonite Brethren Church nor really welcome in those circles by any stretch of the imagination”.  D.A. Carson has once said something along the lines of that this generation of Mennonites have forgot the gospel but hung onto Christian social entailments, and he’s generally correct.

Carson said it, not me.

I’m agreeing with D. Sizzle.

D Sizzle

Now why do I bring up my Mennonite heritage? Continue Reading…

June 10, 2014

Upon This Rock

by Nathan Busenitz

In Matthew 16:18, Jesus said to Simon, “I also say to you that you are Peter, and upon this rock I will build My church; and the gates of Hades will not overpower it.”

Roman Catholics interpret Matt. 16:18 to mean that Peter is the rock upon which the church is built. That interpretation then becomes the basis for the doctrine of papal succession. If Peter is the rock on which the church is built, and if the bishops of Rome are Peter’s successors, then it follows, they say, that the papacy remains the foundation of the church.

But that is not at all what Matthew 16:18 teaches.

The name “Peter” was a nickname given to Simon by Jesus, all the way back in John 1:42 when Peter first met Jesus. Coming from the Greek word petros (or the Aramaic word “Cephas”), the name Peter means “Rock” or “Stone.” To use an English equivalent, Peter means “Rocky.” Continue Reading…

September 1, 1939 was the first day of Autumn in Europe. It was also the first day of World War II. When Adolf Hitler invaded Poland, a series of defence treaties catapulted the Allies–Britain, France, New Zealand, Australia, South Africa, Canada, Egypt, and later USA– into an inexorable confrontation with the Axis (Germany, Austria, Italy, and later Japan).sprouting

One visible sign that the United Kingdom was at war was that key government buildings in London were fortified with thousands of sandbags, meant to absorb enemy gunfire, and protect the walls and foundations from the percussive shock of bomb blasts. Armies were mobilized, theatres were closed, night life was put on indefinite pause, and the population of Europe nervously awaited Hitler’s next move.

And do you know what happened next? Nothing. For all of September Hitler did nothing aggressive so the Allies did nothing defensive. Perhaps Chamberlain had been right and Hitler, like an overfed dragon, was now appeased by the hearty chunk of Europe he had already consumed.

And do you know what happened in October? Nothing. Then, November, December, January, March, and April all ticked by, uneventfully (although Norwegians would rightly decry my definition of “uneventful”). Compared to what had been anticipated after the First World War, all was quiet on the Western front.

In France Edward Daladier was given near dictatorial wartime power to conscript labor, but he elected not to. Factories that could have been making ammunitions, still cranked out civilian consumer goods, food remained un-rationed, as did gasoline, ski slopes were reopened to tourists and the Cote D’Azure resorts and night clubs in Paris were soon back in full swing. French soldiers were even granted leave to go home until they were needed.

sandbags in londonIn London, well into 1940, idle soldiers were seen napping on deck chairs in Hyde Park and casually feeding the ducks. King Lear was still on show. The Times newspaper had nothing to report about the war and turned it’s attention to the return of migrating swallows and cuckoos to the British Isles.

Alfred Duff Cooper made his fatuous announcement to an American audience that Britain and France had, “found a new way to make war without loss of human life.”  One unpopular Cassandra was Winston Churchill, who passionately warned the Allies not to be lulled into a false sense of security.

And then, one day in May 1940, after nine months of almost no action… something ominous occurred in London: the sandbags, which had fortified the walls of government buildings, all began spontaneously to burst.

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