Archives For Theology

***Update from August 11 – In the light of the meltdown that this post has caused, and in response to a friend who gave me a little “what for” with regards to this post, I’ve gone through and attempted to edit it and soften my responses as much as possible.  This is a touchy subject matter and I didn’t treat either John Piper or Justin Taylor with the respect that they deserve.  We’re all works in progress…some with more room for progress than others…sigh***

A few days ago, I had an article passed on to me called Nine Reasons We Can Be Confident Christians Won’t Be Raptured Before The Tribulation from Justin Taylor’s blog, in which he was summarizing/re-blogging an article by John Piper.  A bunch of folks got worked up (on the internet?  What?), but my superiors asked me to respond and so I agreed to write a response.  Now I’m no stranger to disagreement and my various theological positions that have essentially made me the sweaty asthmatic nerd on the playground of Evangelicalism (nobody likes an outspoken cessationist who is Calvinistic and dispensational), so I’ve basically got nothing to lose!

Nerd

Justin Taylor linked to this article by John Piper and delivers nine reasons why he finds the concept of the pre-tribulational rapture problematic.  Let’s take a look at each one in full, and I’ll post my responses in green: Continue Reading…

Heb 1;3The Old Testament had much to say about the presence of God. Throughout the history of Israel, God’s presence was mediated through fire (Exod 3:6; Deut 5:4), through blazing light (Exod 33:18–23), through visions (Ezek 1:28) and angels (Jdg 6:21–22; cf. 13:21–22), through the temple worship (Pss 27:4; 63:1–2), and even through God’s own Word (1 Sam 3:21). But with the coming of Jesus and the New Covenant era, the glory of God’s presence is now uniquely and supremely manifested “in the face of Christ” (2 Cor 4:6). This makes sense, of course, because Christ is the perfect “image of God” (2 Cor 4:4).

This is precisely the testimony of the opening verses of the Book of Hebrews. Though God had revealed Himself by speaking to the fathers in the prophets in many portions and in many ways, in these last days He has spoken finally and decisively in His Son (Heb 1:1). Christ is therefore the radiance of the Father’s glory (1:3)—the manifestation of the very presence of God, the “effulgence of the divine glory,” as one commentator colorfully puts it.

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JusticeLast Friday, I posted some selections of Jonathan Edwards’ famous sermon, “Sinners in the Hands of an Angry God,” since last Tuesday was the 273rd anniversary of the greatest sermon preached on American soil. If you haven’t read that post, I would invite you to read America’s greatest sermon for America’s greatest need.

However, because I was on vacation last week, away from a computer, I wasn’t able to participate in the very disappointing comment thread that followed that post. The discussion was immediately derailed by objections to the doctrine of hell as the eternal conscious torment of the wicked who die outside of Christ. So because I wasn’t able to respond then, and because the objections presented are very common from our increasingly-secular, anti-biblical, and Christianity-intolerant culture (and so are objections you will need to respond to as you engage your “world” with the Gospel), I wanted to respond to those objections today.

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Authentic Fire is Dr. Michael Brown’s book-length response to John MacArthur’s Strange Fire conference. Because of the importance of this debate, TheCripplegate is using every Thursday to respond chapter-by-chapter to Authentic Fire. You can find an overview of this debate, as well as links to the reviews for each chapter by clicking here.

In the original review of Authentic Fire, Fred Butler and I didn’t address all the appendixes because of the four, the other three were already dealt with in various places on the internet.  I felt it was appropriate to interact with Dr. Keener in depth, seeing that he is one of the oft cited intellectual defenders of the entire charismatic movement, and though this entry has be extensively reduced in size (I’ve cut it in half) and it’s still colossal…I apologize in advance to any CrippleGate readers who have ADD.

Appendix 1 Summary (Seeing that I’m interacting with the honored Dr. Craig Keener, I felt it was appropriate to change the image to something fitting)

matt-smith-doctor-who

Now that’s someone who would destroy me in a debate!

Okay!  Let’s summarize Dr. Keener’s appendix.  Dr. Keener’s appendix is broken into seven sections: Continue Reading…

200wordsIn early church history, one of the biggest theological debates centered on the deity of Jesus Christ. There are still groups that deny His deity today, from Muslims (who say Jesus was merely a prophet) to Jehovah’s Witnesses (who insist that He is not equal to the Father).

If I were asked to defend the doctrine of Christ’s deity, in 200 words or less, this would be my response. (Note that my word count does not include Scripture references).

I believe that Jesus is God for at least the following eleven reasons: Continue Reading…

200wordsIf the term “Trinity” is not found in the Bible, then why do Christians believe in God’s tri-unity? Here is my attempt to answer that question in 200 words or less. (Note that I did not include Scripture references in my word count.)

Although the term Trinity does not occur in Scripture, the concept is inherently biblical. The Trinitarian nature of God was revealed implicitly in the Old Testament and explicitly in the New Testament.

The doctrine of the Trinity is founded on two fundamental theological realities: (1) There is one true God. (2) The one God has eternally existed as three distinct Persons, each of whom is equally and fully God.  Continue Reading…

ropeSpiritual warfare is real. It might not make the news; but it ought to. Paul acknowledges this in Ephesians 6: 12 For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.

But the weapons of this warfare are often somewhat misunderstood. In some church circles, for example, it is commonplace to hear pastors and their people talk of “binding Satan” or “renouncing the devil’s presence” or some such display of confidence.

Here are three reasons I believe this is misguided.

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ImageThe Protestant Reformation threw the Christian world into chaos. At the beginning of the 1400’s the Pope’s authority was absolute and the only means of salvation were the sacraments given under his auspices. There was a secular/sacred distinction that was ironclad, meaning that the priests and laity lived in practically two separate worlds. There was no concept of church membership, corporate worship, preaching, or Bible reading in the churches. And as far as doctrine was concerned, there was no debate—the creeds and declarations from Rome (and soon to be Avignon) were the law.

Things had been this way for six hundred years. In a world where life expectancy was in the 30’s, that is essentially the same as saying that the church had been in the dark forever.

But if you fast-forward to the end of the 1500’s, all of that had been turned on its head. The absolute nature of the Pope’s rule and vanished—in large part owing to the Babylonian Captivity of the church (the 40 year period were two rival popes both ruled, and both excommunicated each other—finally to both be deposed by a church council). Church councils themselves had contradicted themselves so many times that their own authority was openly ridiculed. The Holy Roman Empire was no longer relevant, and the political world had simply passed the Pope by.  Continue Reading…

And [Jesus] also told this parable to some people who trusted in themselves that they were righteous, and viewed others with contempt: “Two men went up into the temple to pray, one a Pharisee and the other a tax collector. The Pharisee stood and was praying this to himself: ‘God, I thank You that I am not like other people: swindlers, unjust, adulterers, or even like this tax collector. I fast twice a week; I pay tithes of all that I get.’ But the tax collector, standing some distance away, was even unwilling to lift up his eyes to heaven, but was beating his breast, saying, ‘God, be merciful to me, the sinner!’ I tell you, this man went to his house justified rather than the other; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted.”

- Luke 18:9–14 -

Pharisee and Publican

What intrigues me about the Pharisee in this passage is that he thanked God for his moral uprightness and religious devotion. He is not claiming, perhaps like the rich, young ruler did, that he had kept God’s law and thus is deserving of eternal life. He doesn’t believe that he’s earned his salvation by works of righteousness achieved apart from divine grace. No, he goes to thank God for the grace and charity that God had worked in him, by which he has become acceptable to God. He believes that he is justified by his faith in God as well as the good works which proceed from the divinely-imparted righteousness inherent within him. And he does not go to his house justified.

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How Stuff Works - GearsOver the past few days, we have been examining some fundamental biblical truths about the doctrine of sanctification. On Tuesday, we considered three of those truths. First, we saw that sanctification is a fundamentally internal and supernatural work. Second, as a result of that, we considered how sanctification is a sovereign work of the Spirit of God. But then we quickly observed how the Spirit’s sovereign work doesn’t cancel our work, because the Spirit employs means in sanctifying the believer. And yesterday, we looked into five of those means which we are to avail ourselves of in order to grow in Christlikeness.

Today I want to focus on how it is that those means actually work. In other words, I want to look at the actual dynamics of sanctification. Why is it that the Word of God, and prayer, and fellowship with the saints, etc., sanctify us?

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