In parts one and two of this series, we examined some of the popular (but incorrect) assumptions continuationists often make on cessationism, particularly as they were preached in the recent Desiring God conference session, “Sovereign Grace, Spiritual Gifts, and the Pastor: How Should a Reformed Pastor Be Charismatic?”
In that sermon, Pastor Tope Koleoso gave a hearty exhortation for pastors to go charismatic, equating it to pastoral faithfulness. The grounds for why Reformed pastors “should” and “must” go charismatic were unhelpful, and, upon examination, actually give more credence to cessationism and reaffirm the necessity of separating “charismatic” from “Reformed.”
Beyond the misconceptions discussed in parts one and two, there are deeper problems with the call to go charismatic. Today’s concluding post will briefly look at them.








