Archives For Theology

Inerrancy SummitIt’s hard to believe that Shepherds’ Conference is next week. For those of us who have the privilege of being around Grace Community Church all year round, it’s difficult to capture the sense of anticipation that’s been brewing over the last 15 months or so. It really is like Christmastime over here, and it’s such a privilege to witness that enthusiasm—from the leadership to the nearly 1200 volunteers (!) that will be serving the men who attend this historic event.

And historic it will be, as the 2015 Shepherds’ Conference is, more precisely, the Inerrancy Summit. Sixteen—count ‘em: sixteen—of the most trusted voices in evangelicalism will join Pastor John MacArthur for an unprecedented marathon of eighteen sessions of devotion to the inerrancy of Scripture. I don’t know about you, but I can’t wait. If you’re not able to join us next week, do make sure to watch by livestream. It’s an event you won’t want to miss.

In the spirit of next week, then, I wanted to post something today on the topic of inerrancy. Several months ago, I read the then-recently released Five Views on Biblical Inerrancy, intrigued to know what the other three views (i.e., besides inerrancy and errancy) would be. Turns out there really aren’t more than two views, but such is the nature of things.

I thought the book was really helpful in singling out key issues that need to be addressed today. As you might have expected, I most appreciated Al Mohler’s contribution, in which he presents and defends the church’s historic position on the inerrancy, infallibility, authority, and sufficiency of Scripture—i.e., the view most clearly articulated in the Chicago Statement on Biblical Inerrancy. Today, I want to share some quotes and notes from that chapter, with the hope of priming the pump for next week’s Summit.

Some are just direct quotes from Mohler that are helpful and incisive. Others are my own thoughts as I spring-boarded from what I read. They’re broken down by the chapter headings and page numbers are provided. Quotes are indented, with any of my comments below, flush left.

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Wallpaper_CalvinWe are only a few days away from what is shaping up to be a historic Shepherd’s Conference. The reason being is that this year’s focus is on one most important issue: biblical inerrancy.

And with the conference on the horizon, there have been some good conversations surrounding the nature of Scripture. One in particular I was in recently involved the idea of having a reverence for Scripture. You may have seen one of the conference graphics which quotes John Calvin from his commentary on 2 Timothy 3:16: “We owe to the Scripture the same reverence which we owe to God, because it has proceeded from him alone.”

In response to that quote, an insightful friend asked, “If we owe Scripture reverence because it proceeded from God, would this imply that we owe the same reverence to creation, as it also proceeded from God”? (By reverence, we assume that Calvin means something like, “To revere or show deferential honor due to the nature of the thing.”) It’s a great question that needs answering, especially in our day.

Both the Bible and creation did proceed from a perfect and holy God. So, which do we hold higher, if any, and why?

Here are a few thoughts on why we owe Scripture reverence, but not creation:

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Seeing that the Inerrancy Summit is coming up in just over a week, I’m tossing something up along those lines and will help get your fires stoked for Shepherd’s Conference 2015!

Growing up in the (hypothetically) conservative Canadian Mennonite Brethren Conference, I didn’t learn about the concept of inerrancy until I was in Bible College. I was taught the standard Mennonite Brethren position that the Bible is infallible but not inerrant. In practice this was a way of pointing out that the Bible is meant to teach about salvation rather than science, which had the conspicuous side-benefit of giving Mennonites an easy escape from the need to…well…know anything outside of some sort of basic gospel presentation.

Bible Origami

The denomination that I grew up in used language taken from people like Harold Loewen, who addressed 2 Tim. 3:14-17 and wrote:

“Scripture here tells us to look for the knowledge of salvation in its message, that and nothing more. Biblical authority, therefore, pertains only to salvation matters. Thus the apostle speaks here of the functional authority of Scripture as it relates to salvation alone…”[1] Continue Reading…

At the name of Jesus every knee will bow, . . . and every tongue will confess that Jesus Christ is Lord, to the glory of God the Father.
– Philippians 2:10–11 –

Name Above All NamesThe wonderful hymn of Christ’s humiliation and exaltation reaches its climax in these verses. Paul has said that the Father exalted Jesus and bestowed on Him the name. He’s said it was the name which is above every name. And here he says that at that name—which is better rendered: in honor of that name—every knee is going to bow.

So what’s the name? Jesus has a lot of names. Is it: Son of Man? Son of God? The Alpha and Omega? The First and the Last? The Faithful and True? The Beloved Son in whom the Father is well-pleased? Is it Christ? The Messiah? Is it the long-awaited prophet? Is it our Great High Priest? Is it the King of kings?

Finally, the almost unbearable suspense is broken, and the Apostle Paul tells us that every knee will bow and every tongue will confess that Jesus Christ is Lord.

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L9057fe81adc950d59ad8bf71dd3b3364ast week we featured an article entitled, Why I Am Not A Mormon. Some of our readers requested a similar article on Jehovah’s Witnesses. Today’s article is in response to that.

If you were to ask me why I am not a Jehovah’s Witness, though there are many reasons, these would be the top three:

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crown_2Did the early church believe in the deity of Christ?

Ask your average Muslim, Unitarian, Jehovah’s Witness, or just about any non-Christian skeptic who has read (or watched) The Da Vinci Code, and they’ll try to convince you the answer is no. From such sources we are told that the deity of Christ was a doctrine invented centuries after Jesus’ death — a result of pagan influences on the church in the fourth century when the Roman Empire adopted Christianity as its official religion.

Emperor Constantine, in particular, is blamed for being the guy who promoted Jesus to the level of deity, a feat of cosmic proportions that he managed to pull off at the Council of Nicaea in 325. As Dan Brown put it (through the lips of one of his literary characters): “Jesus’ establishment as ‘the Son of God’ was officially proposed and voted on by the Council of Nicaea. . . . By officially endorsing Jesus as the Son of God, Constantine turned Jesus into a deity who existed beyond the scope of the human world, an entity whose power was unchallengeable” (The Da Vinci Code, 253).

So how can believers answer such allegations? Continue Reading…

February 5, 2015

Touched by an Angel?

by Lyndon Unger

Hi-Ho Cripplegate readers!kermit_the_frog

 

As you know, I have been somewhat sporadic in posting on the Cripplegate as of late.  The reason for this is that Fred Butler and I have been re-working our responses to Michael Brown’s book Authentic Fire and and preparing them to become a book.  Being the somewhat perfectionist Bible-geek that I am, I’ve re-tooled all the posts from which this book has spawned and have added over 50 pages of new material.  Most of it is in rather obsessively copious endnotes (it’s going to be released on Kindle, so footnotes aren’t an option), but I recently wrote a footnote that turned into quite the study project.  Knowing that the book Authentic Fire is somewhat “old news” but questions about Charismatic issues are not, I’ve added a whole lot of content to the upcoming book that will hopefully make it a far more valuable resource than just a book critique.  I promise you that if you pick up a copy, the endnotes will be more than worth the price alone. Continue Reading…

February 4, 2015

Why I’m Not A Mormon

by Eric Davis

TempleLiving where I do, the topic of the Mormon faith often arises. It’s a religion which is gathering quite a few adherents, especially outside the USA. But if you were to ask me why I do not ascribe to Mormonism, I would begin by giving these three reasons:

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December 30, 2014

Our Blessed Hope

by Nathan Busenitz

clouds_2I imagine it as a sunny morning with just a few clouds in the sky. What a whirlwind the last few weeks had been. Just six weeks ago, the Lord had been wrongly arrested, falsely accused, and unjustly crucified. Peter and the others thought it was the end, their dreams and expectations dying on the cross that day too.

But then, just three days later, Jesus rose from the grave. In the weeks that followed, He appeared to His disciples on numerous occasions, explaining to them why His death had been necessary as the Savior of the world.

The Lord interacted with His followers for forty days after His resurrection, appearing to as many as five hundred at one time. The resulting anticipation was high because the hope that had died on the cross had risen again — there was no longer any room for doubt.

Nearly six weeks later, Christ assembled His disciples on the Mount of Olives for one last lesson. As they gathered around Him, He instructed them, “You shall be My witnesses both in Jerusalem, and in all Judea and Samaria, and even to the remotest part of the earth” (Acts 1:8).

And then, He ascended into heaven. Continue Reading…

Christmas eveIt’s Christmas Eve. It’s a time to celebrate what God did. He brought everything together to do what we could not. He brought salvation to undeserving humanity in the Person and finished work of Jesus Christ. Like a perfect conductor, God orchestrated all things for the arrival of heaven’s King.

That night, some 2000 years ago, God pulled off a jaw-dropping display of sovereignty. He demonstrated himself the hero as he conducted his plan that he made before creation for the arrival of the God-man. The arrival of the long-ago-promised, long-awaited-Messiah was a stunning demonstration of God’s sovereign love for sinful humanity. Despite the obstacles of humanity’s sin and contrary historical events, God was moved by his own mercy to sovereignly orchestrate history in order to bring us the Christmas Gift; the Lord and Savior, Jesus Christ.

That first Christmas night, God displayed several loving demonstrations of his sovereignty in bringing us the Person of salvation:

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