Archives For Shepherding

I have mentioned previously how my wife helped me to man-up and start to lead our family worship times. It was embarrassing that I needed the help, but like with the lady in our GPS unit, I’ve learned not to argue with the voice of reason.

Let me issue this vital disclaimer: I am no expert. I seriously have little to no idea what I’m doing. We haven’t been at this for years, but for the past few months it’s been pretty consistent. And our kids love family worship. They ask for it. That can’t be bad, right?

Also, we’ve only test-run this on tiny tots. My kids are 4.5, 2.5, and newborn (he’s just there as eye-candy, and so the other two remember to pray for the baby).

We’ve been at it for about 6 months.

So here is what we do, which may be of some help…

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John Owen Portrait 2In recent years, many Christians have become increasingly familiar with Jonathan Edwards. As a result, many know that in addition to Edwards’ many theological masterpieces (like The End for Which God Created the World, The Freedom of the Will, and Original Sin), he also wrote what he called Miscellanies. These were reflections of various lengths on miscellaneous theological and practical topics. In other words, they were 18th-century Puritan blog posts.

Well, Edwards wasn’t the only one to do that. John Owen, perhaps the greatest theological mind of Puritanism, also penned these short, blog-post-like, reflections—though he called them “Discourses” instead of “Miscellanies.” A number of Owen’s Discourses are contained in Volume 9 of his Works, under the heading, “Several Practical Cases of Conscience Resolved.” There, he answers numerous practical questions within the span of 3 to 5 pages or so. Some examples include: “How does a Christian recover from neglect of the spiritual disciplines?” and “What does it mean for a sin to be ‘habitual’?” and “How are we to prepare for the coming of Christ?”

The tenth discourse in this collection answers the question: “What shall a person do who finds himself under the power of a prevailing corruption, sin, or temptation?” I don’t know about you, but I’d sure jump at the chance to read John Owen’s blog, and especially his answer on how to mortify a particular besetting sin. You’ll need to read it a bit more slowly and carefully than perhaps you would a contemporary blog post, but my experience with Owen’s writing has been that it’s worth the effort. Here’s John Owen, the blogger.

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Question. What shall a person do who finds himself under the power of a prevailing corruption, sin, or temptation?

[…]

I answer,—

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November 11, 2014

ICYMI: #askJMac

by C-Gate Links

Last week, John MacArthur dusted his twitter account off, and opened it up for business. Part of that was hosting a Q&A session in real time. Here are the highlights:

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November 10, 2014

When to smile and nod

by Clint Archer

A ministry mentor of mine once told me that when you dress to run a marathon, you tie your laces as tight as you can, knowing that they will loosen over time.

lacesHe likened graduating seminary to launching out of the blocks in a footrace. It is understandable that my theological views and ministry strategies would be in particularly crisp focus and decisions would seem starkly black and white with no cumbersome gradation of grey to complicate matters. But as my ministry marathon progressed and the hills and troughs of pastoral work undulated beneath my stride, I would eventually get used to enduring short term discomfort in my theological positions for the long term prize of a mature flock.

This is a difficult lesson for rearing young bucks to learn. We know the truth, we love the truth, and we went into ministry because we want to share that truth with those who don’t know it yet. The question is whether there is God-honoring wisdom in waiting to prove the truth.

When is the time to smile and nod in a theological or ministerial discussion, and when is it time to stand your ground and fight for truth?

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cutActor William Shatner once did a parody performance of himself reacting to his obsessed fans at a Star Trek convention. He exploded with a sharp rebuke: “Get a life! It’s only a TV show!” To a Trekkie that’s like being told Santa isn’t real…by Santa. Shatner then apologized to his rattled fan base explaining he was merely in character as Captain Kirk from episode 27 where he becomes Evil Captain Kirk. So, no harm done as long as it was “in character.”

Not so fast.

A negligible slice of the world’s population is comprised of genuine believers who are professional actors. But I have a handful of dear friends who are believers in Jesus Christ, seek to honor him in their chosen profession, desire to be shining lights in a shadowy entertainment industry, and are thus sometimes confronted with conundrums the watching world isn’t.

We all face temptation to sin in our jobs, and it may happen that a boss instructs you to do something against your conscience. But in those situations at least you know what the sin is and you know how to please the Lord. But what if you were required by your boss to pretend to sin? Granted, that’s not a scenario we face every day; but it is one actors face whenever they are working (which also isn’t every day).

Imagine you are assigned the role of Lady Macbeth or Darth Vader or Judas. Someone has to play the villain. And no director would allow you to massage Shakespeare’s script; “Out, out darn spot” doesn’t quite have the same ring to it. And, except for the role Jim Caviezel snagged in The Passion, even good guys sin—The Good the Bad and the Ugly demonstrates this as adequately as the Die Hard franchise.

Here are two very basic guidelines my actor friends employ when selecting scripts:

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October 15, 2014

Portrait of a Hypocrite

by Eric Davis

Drama MasksIf you spend any amount of time with little kids, a particular phrase will be heard more than once: “Watch this!” Perhaps they’ll perform a new trick they learned on the playground or show you how fast they can run on their budding legs. And it’s cute to watch. They are learning life and enjoying the thrill of using their newly-discovered, God-given skills.

But it’s quite another thing when the, “Watch this!” isn’t shed by the adult years. And it’s not so cute any more when “Watch this!” becomes the underlying operating principle for which we do life and religion. In fact, far from being cute, Scripture gives it a name: hypocrisy. The New Testament idea comes from a word used to describe an actor who would put on a certain mask during a theatrical performance. You get the idea. Hypocrisy is that thing which is all-too easy to see and diagnose in others, but might be more present in us than we’d like to see and admit. It’s a deep sickness, showing itself in several ways.

Here are 7 things we might see in a portrait of a hypocrite:

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(Editor’s note: In light of recent news events, it seemed fitting to repost this article written in February 2012 by George Lawson.)

In the beginning of May, 1665 London had a divine appointment with what the Puritan Thomas Vincent described as “one of the most terrible plagues that was ever visited on this or perhaps any other kingdom.” We now know it as the bubonic plague.

plague_victims

The disease at first claimed the lives of only nine people, but after a pause it rapidly spread across the city and was soon taking no less than 470 people a week. The number of deaths collected from the bills of mortality amounted to 68,596 in that first year, though some have estimated that the number was much higher.

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Dear (usually young) single male,

I have been asked this same question by many of your ilk. To be more honest than I’d be if I were posting this answer on a blog, I confess I have made that same enquiry myself. The conventional wisdom I received was that beauty is in the eye of the beholder. That is true, but some beholders are idiots. I was one of them.couch potato

The answer is now so obvious to me; but it is because I can still remember the days before I got married twelve years ago that I don’t want to make too much fun of you. so, here are five principles I’ve learned you might find helpful.

 

1. Know Thyself

As the ancient Delphic maxim goes, you must have self-awareness to avoid much frustration. One mentor proffered this rather opaque aphorism:  “If you want to shop on aisle ten, you need to stop looking like you belong in aisle one.” I’m still not sure exactly what that means—is there a rating system to the aisles in grocery stores?— but I stewed on that wisdom til I realized he was saying: “If you want to date a cute, smart, well-dressed, well-groomed, intelligent gal, then lose the earring, get a haircut, wash your clothes more often than you do, stop stuffing your face, trade your PlayStation for a library card, and try breathing through your nose.”

Many young men are oblivious as to what league they are trying out for. If you want to marry a godly woman, start by becoming a godly man. And if you’d prefer her to be easy on the eyes try becoming a bit more presentable yourself.

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There are many ways to leave a church honorably. You could die in the pulpit. You might gracefully retire so a younger man can fill your shoes. Perhaps you feel called to another ministry, and your current elders support you in that endeavor. But there are some ways no pastor wants to be ejected from his ministry.

candle burnt out1. Burn out.

Some men don’t last in the ministry because, as Maverick was warned in Top Gun, “You ego’s writing checks your body can’t cash.” In their defense, most pastors who burn out are demanding more from their bodies, not out of ego, but out of zeal for the ministry.

George Whitefield, for example, was told by his doctor to take it easy and refrain from preaching to preserve his extremely precarious health. That night he was invited to preach the gospel to an audience in the house in which he was convalescing. He promptly hauled himself out of bed, and preached his guts out at full tilt to a packed house until the candle burned out. He then retired to bed and died.

Whitfield had responded to the chiding of his doctor, “I’d rather burn out than rust out.” Which brings us to another way pastors lose their pulpits.

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When other people treat us badly, or backstab us, or wrongly speak ill of us, how are we to respond?

Jeremiah Burroughs, in The Rare Jewel of Contentment, answers that question by reminding us that, even when others mistreat us, it is no excuse for growing anxious, angry, or discontent.

He says this:

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“I think I could be content with God’s hand,” says one, “So far as I see the hand of God in a thing I can be content. But when men deal so unreasonably and unjustly with me, I do not know how to bear it. I can bear that I should be in God’s hands, but not in the hands of men. When my friends or acquaintances deal so unrighteously with me, oh, this goes very hard with me, so that I do not know how to bear it from men.”

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