Archives For Preaching

Last week Monday we established the point that God made us messy. We asked in exasperated curiosity  “Why would God, make humans naturally messy and disgusting, and then consider them unclean and unacceptable in the Mosaic Law?” As an example we cited the foot-shuffling chapter of Leviticus 15 and its unblushing legislation on various bodily discharges. I preached that chapter recently and am still recovering.

Today we want to proffer a second point: God wants us clean.

hosed down

Yes, God is the one who made us to need fixing up (since the Curse of Gen 3). But God also reserves the prerogative to call our natural state unclean and unacceptable.

First, lets establish that in the Mosaic Law being “unclean” in not always linked to sin.

For example, in Leviticus 12 women are considered unclean after giving birth, even though this is not at all sinful, and in fact called a blessing and reward by God. Mary even offered the cleansing sacrifice after delivering Jesus, who was neither conceived in sin, nor contained the original sin nature. Having babies is not wrong, it’s just ceremonially sullying.

It’s like when my mother used to ask my brother and I to work in the garden. We’d get our shirtless selves all sweaty and muddy while enthusiastically pulling weeds for hours. Then, as recompense we would be called in for a lavish lunch spread and ice cold lemonade. But before we were allowed to partake in the cornucopia of cold meats and cheeses, we had to take a shower and put on a shirt. Why? It wasn’t that Mom was angry or upset with us. She was, in fact, pleased (and surprised?) by our compliance, and she was offering us a reward. But she still had unyielding standards of cleanliness. No one is allowed at table without cleaning up and putting on a shirt.

It’s the same with ceremonial uncleanness in the Pentateuch. Being unclean means that you are not allowed in the corporate gathering to worship with God’s people. God was not angry with the unclean person who had inadvertently touched a corpse, for example. But God has standards. “Be holy for I am holy.” You need to go get “cleaned up” ceremonially before being allowed into the gathering of God’s people.

So, being considered unclean for a perfectly natural emission of bodily fluid, seems at first harsh; but it’s not. It has to do with God’s picturesque standards of spiritual hygiene. Continue Reading…

Here’sa  glimpse into the sausage factory of expository preaching. Recently my commitment to consecutive exposition was acutely tested. I tackled the chapter every seminoid dreads from the day he graduates, namely Leviticus 15 (you know, the heart-warming one about emissions and discharges of various bodily fluids). The challenges of preaching this sticky wicket are manifold.

bodily fluids clean up kit

First, the preacher himself needs to understand why there is legislation on bodily leakiness in the Bible. Second, he needs to publicly read and explain the text without blushing or evoking any unsolicited giggles from the congregation. Third, the life-changing gospel of Jesus Christ must be proclaimed from the text, and not just gratuitously or tangentially, but in a way that people grasp the connection and are moved to worship. And finally, application for today needs to be drawn from the Mosaic Law, which is fulfilled in Christ and no longer binding on Church-age believers.

No sweat.

When I surveyed how other preachers dealt with the text, I noticed a trend toward lumping chapter 15 in with a sermon on leprous uncleanness  from chapters 13 and 14. So, most pastors tended to passionately preach up a storm from Lev 13-14 on the picture leprosy is of sin and Christ’s power to make clean the unclean–and then incidentally append a footnotish concession that chapter 15 provides another illustration of this truth by portraying a different type of uncleanness. A slight “ahem” would often punctuate the part fo the sermon where the unmentionables were mentioned.

I thought to myself, “Chickens! I’ll play the man, and preach an entire sermon on the chapter. With the courage of a seasoned expository janitor I’ll mop up the mess on aisle 15 with my dry wit.” Continue Reading…

September 24, 2012

Expository Listenening

by Clint Archer

Sunday. For the preacher, it comes every week, right on time, relentlessly. It doesn’t matter if you’ve had to perform four weddings and a funeral, or if the Greek in Luke took some arm wrestling to understand, or if you were in  a fender-bender and two days were spent on the paperwork. On Sunday morning when the band stops playing, the congregation doesn’t want excuses, they want preaching. They (rightly) expect the preacher to be prepared. The sermon should be well-researched, well-illustrated, well-delivered, and well-worth-getting-up-so-darn-early-for. I’ve got no problem with that. But I do have a question for the congregation: How prepared are you for the Sunday sermon?

It is not only the preacher who has preparation to do for the sermon. When you know you are going to an all-you-can-eat buffet restaurant, you don’t gorge yourself on the leftover lasagna in the fridge a half-hour before dining out. Yes, the chef is the one with the most urgent preparation, but the customer comes ready to enjoy the meal. Sermons are best devoured by the hungry. This takes some spiritual preparation.

Ken Ramey has an excellent book called Expository Listening in which he gives a dozen tips on how to prepare for receiving the sermon at church. Here are three of my favorites.

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Bible AppI’ve spent the last few weeks downloading every Bible app I can find, and subjecting them to vigorous scientific screening, not at all unlike how Car and Driver tests new cars. I’ve done word searches, flipped through multiple translations, taken notes, read chapters, highlighted, used them in church, etc. To save you the time, here are the three apps that outperformed and outsearched the rest.

You will notice that my three favorites are also the three that are most popular. While generally evangelicalism does a terrible job of discerning—and usually the fact that something is popular is a certain indicator that it is useless—apparently in the area of apps, Christian Ipad users can indentify quality. All of these allow you to post highlights, notes, or verses directly to email, Twitter or Facebook. All three are free to download as well:

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By God’s great grace, I’ve recently been entrusted with the privilege of preaching God’s Word regularly to His people in a wonderful Sunday School class of dear saints at Grace Community Church. As I begin the process of repeated study, preparation, and proclamation, everything in me desires to honor the Lord and to truly benefit His people. Even as I’ve been preparing for this week’s message, the sanctifying effect of studying God’s Word has been evident, as He has seen fit to amaze me again and again by the richness of His revealed truth.

Thinking on these things, I was reminded of a clip from a Q&A with John Piper, in which someone asks him where and how he learned to preach. The response he gives is something that I think (a) everyone currently in a regular preaching ministry or (b) everyone who aspires to that place of service should listen to intently. A transcript of the relevant portion (1:54 to 3:03) is below.

“I think the way I became a preacher was by being passionately thrilled by what I was seeing in the Bible in seminary. Passionately thrilled! When Philippians began to open to me, Galatians opened to me, Romans opened to me, the Sermon on the Mount opened to me in classes on exegesis—not homiletics but exegesis—everything in me was feeling, ‘I want to say this to somebody! I want to find a way to say this! Because this is awesome! This is incredible!’

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A good friend of mine recently asked me what I think of pastors using illustrations from movies in their sermons. My friend uses them because he thinks they are helpful in relating to a culture that increasingly has their world view formed through entertainment. In that sense I guess using an illustration from the cinema is a form of condesencion—God uses language to speak to us, we use stories from movies to speak to post-post-moderns.

But I don’t buy it. In my experience, illustrations sparked by the golden screen (or Netflix, or what have you) generally fail, and are almost always unhelpful. Here are seven reasons why:

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