All believers have the desire to be faithful ambassadors for Christ. We want to bring the message of salvation to those around us. But like a deer in headlights we tend to freeze up instead of joyfully sharing the lifesaving news we possess. Like a diabetic rationalizing himself into eating that piece of cheesecake, Christian’s justify their disobedience with some well-crafted excuses. I’d like to help squash some excuses so that when we have the opportunity nothing would come in the way of those around us hearing about the hope that’s only found in Christ.
Archives For Evangelism
I love evangelism. It’s constantly on my mind. It is impossible to see a human and not think about where they will spend eternity. It brings joy to my heart when people tell me about their gospel conversations. I love watching evangelistic encounters on YouTube and seeing the way that others do evangelism. It is because of all these things that when I see someone misrepresent Christ that my heart is troubled. The Gospel message is already offensive enough.
And because of all these reasons I haven’t been this disgusted by something I’ve seen done by “street preachers” since I got to see Westboro Baptist face to face. In a video entitled “Street Preacher Invades Starbucks” (I don’t recommend watching it since it is filled with profanity) a group of men “invade” a Starbucks and then start following and screaming “repent” to a few pedestrians. As the scene got more intense, a lady said some words that should have stopped them in their tracks.
I would rather go to hell than be with you!
Instead of being proud of this encounter, to the point of posting it as an example of proper evangelism on YouTube, they should have been ashamed.
“I would rather go to Hell than be with you”, are not some words that I ever want someone to say to me. And although Westboro and heretical “street preachers” are extreme examples, I think we are all tempted to sin during evangelistic encounters. So here are some marks of an evangelist who seeks to represent his Savior in a way that would please Him.
By now we’ve all heard of Chris Harper Mercer, the man who killed ten people on the campus of Umpqua Community College.
Can you imagine the despair in the room? Put yourself in the shoes of the students in that classroom as they watched their teacher drop. As the gunman shouted to the Christians to make themselves known! What would you do?
As a College minister I can’t help but be deeply affected by it. Tragedy has struck yet another college campus. Just yesterday I talked with several students on their way to class, and asked them if they were to die tonight what would they say to God. Words like these are not scare tactics. We all are literally on the verge of eternity.
So many people are using this situation as a political tool. Some are calling for stricter gun control. Some say that the man specifically targeted the school because it was a gun-free zone. Others are blaming anti-depression medication as they say that all of the major shootings in the last few years came from kids who grew up taking drugs. It’s obvious that the world is confused, is without direction, and is jumping to conclusions. As Christians we know that the only place to get the answers is the Scripture. I wish I could visit Oregon and spend a few days praying with students and bringing them the hope that they need. We need to pray for the Church in Oregon to wisely know how deal with this situation. Here are some truths that we know when tragedy strikes.
While I’ve been overwhelmed with the positive response about last week’s article, “Why Evangelicals and Roman Catholics Cannot Be Together,” some seem to not quite grasp the reason for it. After all, they say that they have neighbors or family members who really love Jesus, who attend a Roman Catholic Church. While I have spoken to many Catholics and have yet to meet one who can explain the Gospel, I am sure that at least in America there has to be some believers who Sunday after Sunday are attending RCC’s. If you are one of these people, here are four reasons you need to leave today. Or if you know someone whom you believe to be born again, here are four reasons you need to encourage them to leave.
Every church has its problems. There are no perfect churches. But there are some churches that are so bad that they make atheism look appealing. Anyone compiling a list of worst churches in the world would need to consider, as a top candidate, the notorious Westboro Baptist Church in Topeka, Kansas.
Founded in 1955 the church began with promising doctrinal standards. They called themselves Christian, Biblical, Baptist, and even Calvinistic. They took a strong view on inerrancy, the need for repentance, and the Lordship of Christ. But it soon became evident that the church lacked one virtue vital for anyone who bears the name of Christ: the church has no love. I realize that’s my opinion, but let the evidence help you decide if they show love.
WBC has been officially categorized by a number of organizations as a hate group. They are most known for the abrasive slogans used when protesting homosexualty. The members picket funerals of homosexuals with signs declaring “God hates fags,” God hates you,” “God hates America,” and “You are going to hell.”
They don’t only hate homosexuals. They also vocally express hatred for Jews, Catholics, Nelson Mandela, the US Army, the Swedish, and countless politicians. And just to toss their wet blanket of prejudice over billion or so more, they host a website called GodHatesIndia(dot)com.
I’m not saying they express disagreement with these groups. I’m saying they express hate.
On January 22, 2006, Kobe Bryant did the unthinkable. He scored 81 points in a single NBA Basketball Game. One of the greatest players to play the game, accomplished one of the greatest feats in the history of basketball.
You should have seen me. I couldn’t get out of the arena fast enough to call anyone I knew with a cell-phone. I called my high school basketball coach. I called my teammates. I told random people on the street. For a few months I would figure out ways to bring it up in conversations. And then slowly as time went on, I didn’t talk about it as much. I still figure out ways to stick it into sermons or blog posts, but over time my excitement of that moment has become less than it once was.
I feel like the same thing happens with evangelism. As time passes after our big day, we lose our passion and boldness. Suddenly, something that came so easy for us only a few years ago dissipates.
I believe that Scripture is filled with daily practices that the Lord has given to us, that, if we see the connection to evangelism, will lead us to a greater motivation to share.
Here are three habits that will kindle the fire for your personal evangelism:
In 1915, Coca-Cola and its bottling partners decided to issue a creative challenge to a handful of U.S. glass companies: develop a “bottle so distinct that you would recognize it by feeling it in the dark or lying broken on the ground.”
Because they believed the taste to be so unique, and the sales proved them to be right, they wanted the bottle to be as unique as the taste. They envisioned a scenario where people would reach their hand into a cooler looking for a Coca-Cola, and they wanted to make sure that the individual would be able to easily identify the bottle and grab it.
When we share the gospel we want to show Christianity as what it truly is; the only way to Heaven. We want people to walk away from the Gospel conversation understanding that there is nothing else like it. We want to make the Gospel stand-out from all other religions, in light of the fact that the Devil attempts to make all religions indistinguishable. The best way I have learned to do this is, is through the “two-religion” method.
No matter whom you are talking to, the two-religion method is helpful. Whether you are talking to a nominal Christian who still thinks he is getting to heaven based on his morality, or you are talking to a Roman Catholic trusting in his baptism to save him, or an atheist who believes that every religion is wrong, it is critical, to show the unbeliever what makes Christianity so radically different from every other religion.
So usually at some point in the conversation I explain the difference between Christianity and the devil’s religions, and it goes something like this:
Now that we Christians have had a few days to cool our jets a bit, we can reposition and recalibrate ourselves. Events like those transpiring last Friday provide opportune times of reminder for God’s people of our mission. When some of the more powerful human courts in the world express their fallenness, and the grandstands of culture erupt in praise, Christians are handed an occasion to be reminded of what we’re doing here on earth.
Humanity is still fallen. Jesus is still risen. Christians are still commissioned.
Being bestowed with every spiritual blessing from heaven means we have a responsibility to be a blessing on earth. One helpful place to go for biblical instruction on the matter is the Apostle Paul’s exhortation to the Colossian church. These believers lived in a culture which clashed with the biblical worldview. Things like homosexuality and unfriendly political stances were the norm. So, how did God, through the pen of the Apostle, shepherd his people to respond?
“Walk in wisdom toward outsiders, making the best use of the time. Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person” (Col. 4:5-6).
Overall, the idea is that when lost people do what lost people do, God keeps his church in their midst, as fellow-sinners (who have been saved by Christ), in order to wisely and humbly interact for his glory and their salvation.
Here are a few reminders to help us respond wisely as we live among the lost:
I’ve been checking my Facebook newsfeed more in the past few days than I have in the last couple months combined, and I’m filled with sadness over the response of some people I thought were Christians, but have obviously departed from the Gospel. I’m super thankful for my old pastor and his thoughts, as well as my current pastor and his video. But I’ve also been concerned about the response of other Christians.
As I was watching people’s responses and examining my own angry thoughts about the SCOTUS decision, I couldn’t help but think what is the purpose in what we are posting and saying? What is our goal? Are we trying to avoid persecution? Are we trying to convince people that we are being mistreated? Are we trying to evangelize? Can anyone come to faith by our giving crafty arguments against same-sex marriage? Continue Reading…
It usually happens like this: a married couple or an individual shows up at church. They are struggling relationally or spiritually. At some point they say, “I have been attending so-and-so church for several years, but something does not feel right. We know that the Bible says we should be growing spiritually, and we have tried lots of things, but I go away feeling empty. And my [unbelieving] husband even recognizes it.” After many questions, it becomes clear that they have little to no understanding of God, themselves, sin, Christ, and how it all applies to their lives. Very often, it’s because their ears have been tickled. They have been pandered from the pulpit.
Pander: “to provide what someone wants or demands even though it is not proper, good, or reasonable” (Merriam-Webster).
I imagine that these individuals have sat under preaching similar to a kind I heard recently. The pastor approached a somewhat controversial and very important text. He opened by saying that just about any interpretation of the passage is fine, and one cannot really say that this or that view is correct. After reading some of the passage and skipping over other parts, he began to describe his personal ministry experiences which argued against the clear meaning of the text. On the basis of personal sentiment, it was described that the passage could not mean what it said. In so many words, he excused and apologized for the text like one might do for an embarrassing uncle at a Christmas party. The preaching continued around the text without the text being preached.
This is one of the many forms of pulpit-pandering. But I’ve wondered about the long-term effects of this approach to preaching the word of God. What might happen to people as they sit under this all-too-common occurrence week after week? To be sure, it will not be without consequence.
Here are a few perils that can result from pulpit-pandering: