Archives For Evangelicalism

Did Jesus become the literal embodiment of sin, or take on a sin nature, or become a sinner when He died at Calvary? I was asked a variation of that question some time ago, which prompted the response in today’s post.


The heart of the question centers on Paul’s statement in 2 Corinthians 5:21: “He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him.”

In what sense did Jesus become “sin on our behalf”? Does that phrase mean that Jesus literally became a sinner on the cross? Continue Reading…

The Word of God is far from silent on what eternity will be like in the eternal heaven (i.e. the New Earth). But why has God seen fit to reveal these truths to His people?

There are at least three reasons why the future reality of heaven ought to influence believers in the present. These might be summarized as: hope, holiness, and the honor of God.

001Hope. The reality of heaven provides hope for the future, even in the face of trials or death. Thus Paul could tell the Thessalonians that believers do not grieve “as the rest of the world who have no hope” (1 Thess. 4:13). As Charles Spurgeon observed:

The very happiest persons I have ever met with have been departing believers. The only people for whom I have felt any envy have been dying members of this very church, whose hands I have grasped in their passing away. Almost without exception I have seen in them holy delight and triumph. And in the exceptions to this exceeding joy I have seen deep peace, exhibited in a calm and deliberate readiness to enter into the presence of their God.

Writing about his trials, the apostle Paul similarly explained to the Corinthians, “For momentary, light affliction is producing for us an eternal weight of glory far beyond all comparison, while we look not at the things which are seen, but at the things which are not seen; for the things which are seen are temporal, but the things which are not seen are eternal.” Because believers know what the future ultimately holds, they can face the temporal troubles of this life with confidence and courage. Continue Reading…

God and the Gay ChristianAs the Supreme Court has recently heard arguments regarding a federal mandate that would legalize homosexual “marriage,” it’s important for the church to be equipped to defend their position from Scripture. True Christians are not against gay “marriage” because we are mean-spirited, bigoted misanthropes who love to force our opinions on others. We are against gay “marriage” because God Himself is against it, and He has told us so in His Word, the God-breathed Scriptures (2 Tim 3:16–17). Scripture tells us that to embrace homosexuality as spiritually permissible is to commit (or help others to commit) eternal suicide. And no one who truly loves homosexuals would ever be a part of that.

Because God has spoken on this issue, it falls to the church to herald His Word on the matter. Passages like 1 Corinthians 6:9 and 1 Timothy 1:10 are clear:

  • 1 Corinthians 6:9–10 – Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor homosexuals, nor thieves, nor the covetous, nor drunkards, nor revilers, nor swindlers, will inherit the kingdom of God.
  • 1 Timothy 1:9–11 – realizing the fact that law is not made for a righteous person, but for those who are lawless and rebellious, for the ungodly and sinners, for the unholy and profane, for those who kill their fathers or mothers, for murderers and immoral men and homosexuals and kidnappers and liars and perjurers, and whatever else is contrary to sound teaching, according to the glorious gospel of the blessed God, with which I have been entrusted.

However, those who would argue that homosexuality and Christianity are not mutually exclusive argue that these clear passages have been mistranslated. The word translated “homosexuals” in each of these verses is arsenokoitēs, and, the argument goes, that original Greek word doesn’t refer to “committed same-sex relationships” but “abusive male-male” relationships. Such an argument has been widely popularized by author John Boswell, whose arguments, though refuted by Robert A. J. Gagnon, are constantly marshaled by liberals as evidence of the compatibility between homosexuality and Christianity.

For example, I came across a post from Dr. Gagnon’s Facebook page (courtesy of James White) in which a commenter sought to advance this argument. (The following is lightly adapted for readability and accuracy, as the commenter misspelled numerous Greek words a number of times.)

“There is adequate evidence through exegesis of the Scripture and through transliteration of the words in question that supports the view contrary to your belief. 1 Corinthians 6:9 and 1 Timothy 1:9–10 refer to abusive male-male relationships. As I’m sure you know, the former contains the Greek words malakoi and arsenokoitai and the latter contains only arsenokoitai. They each have, within certain translations, been falsely translated to the word homosexual, as these words are not a reference to homosexuality per se, and certainly not a reference to loving, committed, same-sex unions. Other Greek literature of the same period of time supports the view that arsenokoitai makes reference to a male-male relationship with an imbalance of power, for example a pederastic relationship.

Greek Manuscript“Generalising arsenokoitai to refer to all gay men and women is entirely incorrect. Its meaning is akin to that of men who abuse their power, economic or otherwise, to have sex with another (usually younger and weaker) male, or to humiliate another male. It may even be seen as an inadvertent reference to sodomites in the true sense of the word, being those who wanted to use male-male rape as an act of abuse, hence the term ‘homosexual offender’ in the NIV. The arsenokoitai often took advantage of younger male prostitutes; malakoi is translated to male prostitutes in the NRSV. The arsenokoites was the active male in the pair and, as I’m sure you know, such cult-temple prostitution was very common in the Greco-Roman world of Paul’s time. This is what Paul was referring to.

“On a final note John Boswell suggests in Christianity, Social Tolerance, and Homosexuality: ‘Perhaps the most extensive evidence that arsenokoitai did not connote “homosexual” or even “sodomite” in the time of Paul is offered by the amount of writing extant on the subject of homoerotic sexuality in Greek in which this term does not occur. It is extremely difficult to believe that if the word actually meant “homosexual” or “sodomite” no previous or contemporary author would have used it in a way clearly indicated with this connection’ (1980: 345).”

Here’s my question to all Christians who argue based on Scripture that homosexuality is a sin: How would you respond to this kind of argument?

Continue Reading…

Yesterday, The Master’s Seminary announced that it is planning to open its first extension campus this fall in the Washington D.C. area.

In the words of seminary president, Dr. John MacArthur: “We have an obligation to train men for ministry in the context of strong local churches, and this extension site allows us to do just that. In higher education there is a trend toward extension campuses because they allow educational standards to be lowered. Our model is different. We are not going forward with an extension program to make seminary education easier, but only to make it closer.”

The extension campus will be hosted by Immanuel Bible Church in Springfield, Virginia, just inside the beltway. Classes will be held in varying formats. Some will be fully-integrated through HD video and real-time two-way communication with the main Los Angeles campus, enabling students in Washington D.C. to fully participate in learning and discussions. Other classes will be taught in person, by TMS professors on-site at the extension campus.

Students will receive the same caliber of education and discipleship that they would in Los Angeles. For many, however, this will enable them to remain in the D.C. area and continue their ministries to local churches. Prospective D.C. area students may apply at

The D.C. extension campus will open this fall, pending final approval from WASC (the Western Association of Schools and Colleges).


Jesse Johnson, Dean /

Justin Harris, Extension Campus Director /

Jamie Jackson, Online Education Facilitator /

It is hard to fully comprehend how deluded our political and legal culture is over the issue of abortion. The United States in many ways has become a culture of death—a culture that embraces a mother’s murder of a child as a right, and then defends that right at all costs and against all logic.

Here are three examples of that.

Continue Reading…

clouds_2Ask your average man-on-the-street what he thinks about “heaven,” and he’ll probably describe a place where just about everything people enjoy in this life is completely missing.

In the minds of most, things like vibrant color, good food, loud music, close friendships, and physical activity are all absent from heaven. They envision a place where everything is white, sterilized, and generally quiet—like a cosmic hospital or giant library in the sky. Heaven’s inhabitants float around like disembodied spirits with little halos, wearing white choir robes, sitting on clouds of cotton balls, and playing tiny harps for all of eternity. It’s like something out of a Precious Moments catalogue — the very opposite of anything exciting, enthralling, or eternally enjoyable. (No offense to those who collect small, winged, ceramic figurines.)

The sad reality is that too often, we as Christians can allow our own understanding of heaven to be tainted by the culture around us. But Hallmark must not define heaven forus. Hollywood must not define heaven for us. Centuries of monastic tradition must not define heaven for us.

Instead, only God’s Word can rightly inform our understanding of heaven. And when we go to the Scriptures, we find that our future home is anything but bland, boring, or quiet. Continue Reading…

true_successWhat does it mean to successful?

That is a vital question for anyone to ask – one that determines a person’s priorities and direction in life.

Whether you are a pastor, an accountant, a school teacher, a stay-at-home mom, an office manager, a construction worker, an engineer, or any other occupation – if you are a believer in Jesus Christ – this question pertains to you. What does it mean to be successful?

What does true success look like, not in terms of getting a new promotion or a raise, but in the highest and loftiest sense of that word?

Consider the “heroes of the faith” listed in Hebrews 11. From a worldly perspective, these individuals would hardly be regarded as successful. Continue Reading…

March 23, 2015

Financing the Lie

by Clint Archer

financeI have come to suspect that there is a disconcerting mercantile imbalance in the spiritual war between the kingdom of light and the kingdom of darkness. Our side sometimes seems to be underfunded.

If an economic discrepancy is observed, surely it would be in our favor? Our army of missionaries and evangelists and church planters is fighting for the fame and sovereignty and dominion of the One who owns all the cattle on a thousand hills and to whom all the silver and gold in existence belongs. And yet, the inexplicable reality  apparent to any casual observer is that too many of the skirmishes seem to be more lavishly supported on the enemy’s side.

I’m convinced the reason for this economic discrepancy is due to a subtle sabotage of our supply lines. The problem is not the paucity of recourses to which our people have access. It can’t possibly be that Satan has deeper pockets than God. The issue must be that our supply line is starved by our own tight-fistedness.

To put it bluntly: Satan always finances the lie; but God’s funding of his cause gets mismanaged by his stewards.

Continue Reading…

Little_country_church_Cedar_Valley_near_Winona,_MNIn my first five years of pastoral ministry, I can look back at a lot of different situations that shock or surprise me. Some people had far more spiritual depth than I thought and others were as shallow as a shower. But one of the simple, surprising blessings in my life is the opportunity to preach the Word of God weekly and to never miss a Sunday gathering.

As a pastor of a smaller church, I don’t get to sleep in, call in sick or take a quick family vacation over the weekend. I’ve heard people say, “it’s your job” or “you get paid to do this.” I understand that, but I want to communicate to them what an awesome blessing it is to be, in a sense, “forced” to go to church week in and week out. I want to encourage other pastors and people to embrace the monotony of weekly attendance by looking at some of the grace that rubs off on us.


Each week Christians gather to worship God and celebrate the gospel the first day of the week through prayer, music, giving, the preaching of the Word, baptism and the Lord’s Table. But there are many other benefits that we get by “not forsaking the assembling” (Heb 10:25).

One of those is fellowship. We are forced to spend time with other people. In a culture saturated by social media, electronic devices and sixty-hour workweeks, church is often one of the few places of fellowship that people have throughout the week. We need other Christians to sharpen us spiritually (Prov 27:17), hold us accountable and practice the one another’s of Scripture. Just as marriage is sanctifying because of my wife’s influence on me, so the church is sanctifying for each member as they interact with one another. This can be through the positive acts of serving and helping others or through significant challenges or disagreements. Different people bring out different parts of each person, the best and the worst, and both help us grow in our relationship with Christ. Continue Reading…


Earlier this month, The Master’s Seminary launched a new blog named Preachers & PreachingIf the name sounds familiar, it is an intentional hat tip to D. Martyn Lloyd-Jones’ famous work Preaching and Preachers. Since TMS exists to train future pastors with a specific emphasis on expository preaching, it seems appropriate that the seminary’s new blog would point back to the legacy of one of recent history’s most distinguished expositors.

But the articles on Preachers & Preaching are not just for pastors and seminary students. They are intended to benefit and encourage the church at large, not just those in church leadership. Continue Reading…