The claim is heard often these days. It usually goes something like this: “How could you cessationists believe that the miraculous spiritual gifts have ceased? You must not believe in the Holy Spirit.”
I have encountered this accusation many times from misled continuationists. It is as grievous as it is ill-informed. The implication is that charismatic views of the apostolic-age miraculous gifts are all there are to the Holy Spirit. If you reject those, then you must not believe in him. But this is a severely anemic understanding of the true Holy Spirit.
Even worse, it is an accusation of heresy. Charismatics and continuationists who make this claim are, in effect, accusing cessationists of affirming a heretical view of God. The biblical God is Trinitarian. That is, he is triune: God is one in essence and yet three distinct Persons (Father, Son, Spirit). To conclude that one disbelieves in the Spirit, therefore, is to accuse of believing in dinitarianism; that God is di-une: one God, two Persons. It is similar to the old error of socianism. But this is a view of God which differs greatly from than that of Scripture. Therefore, the dinitarian comment could not be more serious.
Traditionally and historically, however, cessationists believe in the triune God. They hold that there is one living and true God (Deut. 6:4, Isa. 45:5-7, 1 Cor. 8:4), an infinite, all knowing Spirit (John 4:24), perfect in all His attributes, one in essence, eternally existing in three Persons—Father, Son, and Holy Spirit (Matt. 28:19; 2 Cor. 13:14)—each equally deserving worship and obedience.
So, if cessationists reject a charismatic pneumatology, is there anything remaining to believe about the Holy Spirit? If so, what do they believe about him? Far from being dinitarians who do not believe in the Spirit, here are 20 things cessationists affirm: