Archives For Devotional

Death by ObedienceJesus’ food was to do the will of His Father (John 4:34). He had come down from heaven, not to accomplish some sort of independent, personal agenda, but to carry out the will of the One who had sent Him (John 6:38). And that total, loving, delightful allegiance to His Father doesn’t stay in the realm of the theoretical. Jesus’ obedient submission to His Father’s will doesn’t keep Him on Easy Street. He had received a commandment from His Father to lay His life down (John 10:18), and He was intent on continuing His obedience.

To the Point of Death

Philippians 2:8 says that Jesus “humbled Himself by becoming obedient to the point of death.” Surely, as the eternal Son of the Father, Christ had always, from eternity, obeyed His Father and experienced the joy and the fellowship of that obedience. But in His incarnation, obedience to the Father meant greater and greater opposition from all those who were around Him, until they eventually would kill Him.

Here is humility shining like the sun in its full strength. “How can it be, that Thou, My God, shouldst die for me?” The Author of Life humbly submits to death. The One who is without sin humbly submits to sin’s curse. The One who has life within Himself (John 1:4; 5:26)—the One who gives life to whomever He wishes (John 5:21), humbly releases His grip on His own life in submission to the Father and in love for those whom His Father has given Him. “’Tis mystery all: Th’immortal dies!”

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A Short Reflection on the Man Who Lived the Longest

Anyone who’s ever played Bible trivia knows that Methuselah lived longer than anyone else. He died at the ripe old age of 969. But have you ever wondered why?

Putting aside all of the environmental factors of a pre-Flood world (where lifetimes lasted a lot longer than they do today), I’m convinced the answer has more to do with the character of God than the physical constitution or health consciousness of Methuselah.

When Methuselah was born, the text of Genesis 5 indicates that his father Enoch began to walk with God in earnest (Gen. 5:21–22). Many commentators believe that it was during the time of Methuselah’s birth that God revealed to Enoch the reality of the coming Flood—which is why Enoch spent the next three centuries warning the world around him of God’s impending retribution (Jude 14-15). Continue Reading…

April 14, 2014

Facts on Tax

by Clint Archer

capone

Alphonse Gabriel Capone was born in Brooklyn New York in 1899. He was one of nine children of an Italian barber. By all accounts Al Capone was a naughty kid. He was expelled from his Catholic school at age fourteen for punching a nun in the face. He then joined a gang. At age nineteen married his pregnant girlfriend (to make an honest woman out of her?) and in search of gainful employment moved to gangsters paradise: Chicago. To describe his career as gainful would be to describe the ocean as moist.

Capone wrested control a vast racketeering syndicate that generated $100 million a year, mostly by smuggling voluminous quantities of booze past the Prohibition police, and then having ladies (the type not hired primarily for their education or personality) serve said liquor to other authorities in his lucrative speakeasy empire.

Al Capone’s crimes were legion. The checkered list includes:

-Bootlegging, i.e. smuggling and selling alcohol.

-Bribery, blackmail, extortion, intimidation, assault & battery, i.e. making people an offer they couldn’t refuse.

-Racketeering, i.e. a catch-all description of the vicissitudinous world of organized crime.

-Conspiracy to commit murder, attempted murder, and when he got it right—murder.

And yet he was never arrested for any of it! He was so legally wriggly, so resiliently rich, and so perniciously powerful that he simply buried any accusation; often literally. Witnesses mysteriously developed amnesia, or decided to try walking on water in concrete shoes. Cops clumsily misplaced evidence, though in the search for it fortuitously stumbled upon loads of extra cash they had forgotten they had. Judges made technical errors on arrest warrants, which put a debilitating cramp in the long arm of the law.

But all that was before the incorruptible agent Elliot Ness and his cohort of Untouchables got on the case.

Evade This

In 1931, Ness co-ordinated the arrested of the slippery kingpin, and charged him with the one crime Capone considered so small (in comparison with his murders and bootlegging operations), that he hadn’t even bothered to cover his tracks: the crime of tax evasion.

Capone had been making $100 million a year illegally, but the only thing they could prove for certain was that he didn’t pay taxes on those earnings. Capone was convicted of three counts of tax evasion and two counts of failing to file tax returns. This was enough for the courts to put him away for eleven years.

Christians who know their Bibles are already aware that there is only one person who takes death and taxes more seriously than the government, and that is God.

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You can complete a form. Maybe there’s a phone number to call. Or in some cases, you might even be able to make an appointment with a real live individual. In business and government services, it’s a mark of sound practice to provide people with a means of filing complaints. But what are Christians to do with their complaints over another Christian – or even an entire church? What we find, as with most things, is the Church is called to practices quite different from that of a business or government agency.

Complaints in the Church?

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Pursuit of HappinessIn my last two posts, I reflected a bit upon the prominence that Scripture gives to joy in the Christian life, as well as the nature and character of this joy that we are commanded to have. We learned from Scripture that joy is not merely a decision of our will, but an affection of our heart. We also learned that joy is a gift and fruit of the Spirit of God, something we can’t just work up in ourselves. But we also saw clearly that it is our “bounden duty,” as Spurgeon said, to pursue our joy.

How is that possible? How are we supposed to obey the command to rejoice in the Lord always if true Christian joy is a gift of God?

I love the way the Scottish Puritan Henry Scougal answers this question. He says,

“All the art and industry of man cannot form the smallest herb, or make a stalk of corn to grow in the field; it is the energy of nature, and the influences of heaven, which produce this effect; it is God ‘who causeth the grass to grow, and the herb for the service of man’ (Ps 104:14); and yet nobody will say that the labours of the [farmer] are useless or unnecessary….” (The Life of God in the Soul of Man, 78–79).

You see, man can’t make grass grow. We can’t make the land sprout fruit and vegetables. Those are blessings that come to us as the gift of God. But God has ordained that the earth yield its produce by means of the farmer’s labors. In the same way, we can’t fabricate or manufacture joy by seeking to manipulate our feelings, or by whipping ourselves up into an emotional frenzy. Spirit-wrought, God-exalting joy is a gift that He gives. But God has ordained that we bear this fruit of the Spirit through means. And so when Paul commands us to, “Rejoice in the Lord always,” he is commanding us to make diligent use of the means the Spirit employs in working genuine joy in us.

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One online encyclopedia (yes, I am a Wikiholic) describes a flash mob as:

a group of people who assemble suddenly in a public place, perform an unusual and seemingly pointless act for a brief time, then quickly disperse, often for the purposes of entertainment, satire, and artistic expression…”

The dubious honor of inventing flash mobbing belongs to Bill Wasik, the senior editor of Harper’s. He claimed the idea appealed to him as an oddball social experiment, as well as holding the promise of potential notoriety for him being credited with starting the next big thing. Ironically, it kinda worked.

heart flash mobOn June 17, 2003 Wasik employed nascent social media networking to arrange for about 150 people to meet at four staging areas in Manhattan bars. There they received their mission, and proceeded to converge on a specific locale, namely a particular rug in the furnishing department on the ninth floor of Macy’s.

The atmosphere was electric as this bevy of strangers suppressed knowing smiles and did their best to maintain a poker face as they each answered the repeated question of the sales assistants. Whenever they were asked what they needed or if they could be helped, each of the flash mobbers simply explained that they were all part of a commune that occupied a bare warehouse, and that they were collectively deciding on a “love rug” that they all liked.

And then, as suddenly as the mob had convened, it dissipated like a colony of startled ants disgorged from the department store and vanished into the anonymity of New York City’s sidewalks.

What is the point of all that effort and co-ordination, you may be excused for predictably asking. The answer is: nothing. And that’s the point.

The term “flash mob” was added to the 11th edition of the Concise Oxford English Dictionary, whose definition included the distinctive of this crowding as being “unusual and pointless” as opposed to purposeful public gatherings, like protests.

There is another spontaneous crowd formation in history that seemed pointless to some observers, but in reality was the most meaningful public gathering in human history.

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