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And Jesus answered them, saying, “The hour has come for the Son of Man to be glorified. Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. He who loves his life loses it, and he who hates his life in this world will keep it to life eternal. If anyone serves Me, he must follow Me; and where I am, there My servant will be also; if anyone serves Me, the Father will honor him.”
- John 12:23–26 -

Jesus is acknowledging that the time for His crucifixion is near. We learn from the next verse (which we’ll look at in a minute) that He was troubled. And that’s not terribly surprising. It’s not that He’s just going to die an agonizing and ignominious death at the hands of those who have perverted His Father’s holy Law, and have subjugated His people under a yoke of slavery that no one in history has been able to bear (Ac 15:10). That would be enough to trouble any of us, certainly.

But Jesus’ trouble went deeper than that. He was troubled at the fact that soon He would lose the delightful and exuberant fellowship that He had always enjoyed with the Father. There would, for the first time in eternity, be a horrible change in their relationship; it would go from one of perfect communion, love, blessing, joy, and delight in each other, to abandonment, hatred, cursing, wrath, and shame. On the cross, Jesus would experience the full exercise of the righteous wrath of His Father—wrath He had known objectively but never experientially. The bitter cup that He never deserved to drink would soon be pressed to His lips, and the delightful, well-pleased smile of His Father—the apple of His eye from all eternity—would be hidden from Him.

In a very real sense, Jesus is about to go through hell.   

And so He’s troubled. But even at that point (in John 12:23–26), He is comforting Himself with the His Father’s promises. He speaks of His impending death—both physical and spiritual—as being “glorified.” Rather than focus on the condemnation He will suffer for His people, He remembers that His Father will not let His Holy One undergo decay (Ps 16:10), and that as a result of the anguish of His soul, He will see and be satisfied (Isa 53:11), He will be allotted a portion with the great (Isa 53:12). And so He reminds Himself that His death will eventually mean His glorification. He reminds Himself and His disciples that it is through this kind of self-sacrifice that one doesn’t waste his life, but bears much fruit—that eternal life knowing the Father and knowing Christ (Jn 17:3) is better than a comfortable life on earth for 80 years.

And yet in the moment, He still says, “Now My soul has become troubled.”

And then He asks, “…and what shall I say, ‘Father, save Me from this hour’? But for this purpose I came to this hour.”

That’s so beautiful. “Father, I am troubled. My soul is deeply grieved, to the point of death (Mt 26:38). I don’t want to leave You. I don’t want to be abandoned by You. I don’t want to lay aside the privilege of the consummate joy and love and delight that We’ve had for all eternity. I want to continue to know Your blessing and Your smile. I want to continue to be well-pleasing to You. Father, I am troubled.

“But Father I trust You. I entrust Myself wholly to You (1Pet 2:23). For I know You are in control of all things. And I know that You are most wise. And I know that at the heart of Your very Being that You are good, for I have witnessed firsthand the overflow of Your beneficence in all creation and providence. So I will not ask that You deliver me out of this trial. No, this is precisely why I have come.”

And so He doesn’t ask that His suffering be removed. But what is amazing, what is staggering, what is so refreshing, is what He does ask for.

“Father, glorify Your name.”

That’s what He wants! That’s what comforts the Savior’s soul! He wants to see His Father’s name be magnified and honored and made to look as big and as sweet and as desirable as it actually is! He wants to see His Father’s glory! The glory of the Father is so pleasing, so delightful, so enjoyable to the Son that it is what He asks for to comfort Him before the greatest trial, the greatest suffering, that anyone has endured in history.

Oh, we’ve got to see this. This is not just amazing self-sacrifice on Jesus’ part. Jesus is not merely saying, “I’ll give it all up as long as God is glorified.” He’s saying that, but that’s not nearly the whole story. He’s actually saying that what He wants to calm His troubled, deeply grieved soul is the sight of His Father’s glory! This is what reassures Him of His Father’s sovereignty, wisdom, and goodness. It is knowing that He Himself will be glorified with this glory that He so enjoys, as He enjoyed before the world was (Jn 17:5), that comforts Him and gives Him strength to do this terrible, awesome work. The Father’s glory is the joy that was set before Him for which He endured that shameful cross (Heb 12:2)!

And the Father grants His Son’s request: “Then a voice came out of heaven: ‘I have both glorified it, and will glorify it again.’”

How I pray that you and I would be made to feel the weight of that interaction!

And how instructive it is for us in our Christian life, especially through the trials and sufferings that God has granted to us (Phil 1:29). In every aspect of our lives, what should be our comfort? What should be our request to God for strength to do the work He’s given us? Our request should be, “Father, glorify Your name.” Our comfort should be the seeing and savoring of the glory of God in the face of Christ (2Cor 4:6; 2Cor 3:18; Ex 33:18).

I can bear the scoffing and mocking of an unbelieving generation. I can gladly sacrifice popularity among my friends. I can endure the disowning and snubbing of my own family. I can face cancer, disease, and arduous medical procedures with joy. I can live my life with next to no money and worldly comforts for these 80 short years. I can lay down my lifeif

if my Father will glorify His name. If the name of my God would be lifted up and exalted and magnified, if I can see Him and enjoy Him in all His majesty, well then for me to live is Christ, and to die is gain.

Let the world despise and leave me,
They have left my Savior, too.
Human hearts and looks deceive me;
Thou art not, like them, untrue.
O while Thou dost smile upon me,
God of wisdom, love, and might,
Foes may hate and friends disown me;
Show Thy face, and all is bright.

On this Good Friday, dear friends, be instructed and be comforted by what the Lord of the universe is comforted by.

Death by ObedienceJesus’ food was to do the will of His Father (John 4:34). He had come down from heaven, not to accomplish some sort of independent, personal agenda, but to carry out the will of the One who had sent Him (John 6:38). And that total, loving, delightful allegiance to His Father doesn’t stay in the realm of the theoretical. Jesus’ obedient submission to His Father’s will doesn’t keep Him on Easy Street. He had received a commandment from His Father to lay His life down (John 10:18), and He was intent on continuing His obedience.

To the Point of Death

Philippians 2:8 says that Jesus “humbled Himself by becoming obedient to the point of death.” Surely, as the eternal Son of the Father, Christ had always, from eternity, obeyed His Father and experienced the joy and the fellowship of that obedience. But in His incarnation, obedience to the Father meant greater and greater opposition from all those who were around Him, until they eventually would kill Him.

Here is humility shining like the sun in its full strength. “How can it be, that Thou, My God, shouldst die for me?” The Author of Life humbly submits to death. The One who is without sin humbly submits to sin’s curse. The One who has life within Himself (John 1:4; 5:26)—the One who gives life to whomever He wishes (John 5:21), humbly releases His grip on His own life in submission to the Father and in love for those whom His Father has given Him. “’Tis mystery all: Th’immortal dies!”

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A Short Reflection on the Man Who Lived the Longest

Anyone who’s ever played Bible trivia knows that Methuselah lived longer than anyone else. He died at the ripe old age of 969. But have you ever wondered why?

Putting aside all of the environmental factors of a pre-Flood world (where lifetimes lasted a lot longer than they do today), I’m convinced the answer has more to do with the character of God than the physical constitution or health consciousness of Methuselah.

When Methuselah was born, the text of Genesis 5 indicates that his father Enoch began to walk with God in earnest (Gen. 5:21–22). Many commentators believe that it was during the time of Methuselah’s birth that God revealed to Enoch the reality of the coming Flood—which is why Enoch spent the next three centuries warning the world around him of God’s impending retribution (Jude 14-15). Continue Reading…

April 14, 2014

Facts on Tax

by Clint Archer

capone

Alphonse Gabriel Capone was born in Brooklyn New York in 1899. He was one of nine children of an Italian barber. By all accounts Al Capone was a naughty kid. He was expelled from his Catholic school at age fourteen for punching a nun in the face. He then joined a gang. At age nineteen married his pregnant girlfriend (to make an honest woman out of her?) and in search of gainful employment moved to gangsters paradise: Chicago. To describe his career as gainful would be to describe the ocean as moist.

Capone wrested control a vast racketeering syndicate that generated $100 million a year, mostly by smuggling voluminous quantities of booze past the Prohibition police, and then having ladies (the type not hired primarily for their education or personality) serve said liquor to other authorities in his lucrative speakeasy empire.

Al Capone’s crimes were legion. The checkered list includes:

-Bootlegging, i.e. smuggling and selling alcohol.

-Bribery, blackmail, extortion, intimidation, assault & battery, i.e. making people an offer they couldn’t refuse.

-Racketeering, i.e. a catch-all description of the vicissitudinous world of organized crime.

-Conspiracy to commit murder, attempted murder, and when he got it right—murder.

And yet he was never arrested for any of it! He was so legally wriggly, so resiliently rich, and so perniciously powerful that he simply buried any accusation; often literally. Witnesses mysteriously developed amnesia, or decided to try walking on water in concrete shoes. Cops clumsily misplaced evidence, though in the search for it fortuitously stumbled upon loads of extra cash they had forgotten they had. Judges made technical errors on arrest warrants, which put a debilitating cramp in the long arm of the law.

But all that was before the incorruptible agent Elliot Ness and his cohort of Untouchables got on the case.

Evade This

In 1931, Ness co-ordinated the arrested of the slippery kingpin, and charged him with the one crime Capone considered so small (in comparison with his murders and bootlegging operations), that he hadn’t even bothered to cover his tracks: the crime of tax evasion.

Capone had been making $100 million a year illegally, but the only thing they could prove for certain was that he didn’t pay taxes on those earnings. Capone was convicted of three counts of tax evasion and two counts of failing to file tax returns. This was enough for the courts to put him away for eleven years.

Christians who know their Bibles are already aware that there is only one person who takes death and taxes more seriously than the government, and that is God.

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You can complete a form. Maybe there’s a phone number to call. Or in some cases, you might even be able to make an appointment with a real live individual. In business and government services, it’s a mark of sound practice to provide people with a means of filing complaints. But what are Christians to do with their complaints over another Christian – or even an entire church? What we find, as with most things, is the Church is called to practices quite different from that of a business or government agency.

Complaints in the Church?

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Pursuit of HappinessIn my last two posts, I reflected a bit upon the prominence that Scripture gives to joy in the Christian life, as well as the nature and character of this joy that we are commanded to have. We learned from Scripture that joy is not merely a decision of our will, but an affection of our heart. We also learned that joy is a gift and fruit of the Spirit of God, something we can’t just work up in ourselves. But we also saw clearly that it is our “bounden duty,” as Spurgeon said, to pursue our joy.

How is that possible? How are we supposed to obey the command to rejoice in the Lord always if true Christian joy is a gift of God?

I love the way the Scottish Puritan Henry Scougal answers this question. He says,

“All the art and industry of man cannot form the smallest herb, or make a stalk of corn to grow in the field; it is the energy of nature, and the influences of heaven, which produce this effect; it is God ‘who causeth the grass to grow, and the herb for the service of man’ (Ps 104:14); and yet nobody will say that the labours of the [farmer] are useless or unnecessary….” (The Life of God in the Soul of Man, 78–79).

You see, man can’t make grass grow. We can’t make the land sprout fruit and vegetables. Those are blessings that come to us as the gift of God. But God has ordained that the earth yield its produce by means of the farmer’s labors. In the same way, we can’t fabricate or manufacture joy by seeking to manipulate our feelings, or by whipping ourselves up into an emotional frenzy. Spirit-wrought, God-exalting joy is a gift that He gives. But God has ordained that we bear this fruit of the Spirit through means. And so when Paul commands us to, “Rejoice in the Lord always,” he is commanding us to make diligent use of the means the Spirit employs in working genuine joy in us.

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