Archives For Clint Archer

This is an précis excerpt from Holding the Rope: Short-Term Missions, Long-Term Impact

I felt called to Botswana. Actually I felt called to date this girl, and she was going to Botswana, so for me the call was just as clear. I was a freshman in college, a spiritual neophyte but this opportunity was for an all expenses paid trip—thanks to the widow’s mites and other donations. Ten days of roughing it in Africa, including four days of overland travel in 4×4 Land Rovers. It was a Camel adventure for non-smokers, a way to beef up my passport stamp collection, and a chance to serve God under the gaze of the girl I liked. I was sold. So, armed with four hours of training and the Roman’s Road freshly memorized, I over-packed my knapsack and joined the band of brothers and sisters who would take the gospel to the unreached masses in the Kalahari dessert. Whoever said being a Christian wasn’t fun?HTR

Kalahari Conundrums

The adventure was not exactly the way I had pictured it. Four dusty days in a Jeep seems a less glamorous journey now that I’ve experienced it. Since none of the vehicles had air conditioning, I selfishly opted for the convertible. I soon discovered that the most under-appreciated tool on my Swiss Army knife is the toothpick. I frequently employed it to exorcise from my teeth the legion of tiny bugs that lodged there as we zipped through the dunes like a brood of determined sidewinders being force fed with fauna all day long.

The six days that we were with the missionaries were even more challenging to my city-slicker constitution. Water took forty minutes to pump manually and transport back to the compound. We bathed in a steel drum, the entire grimy team reusing the same water. During the day under the blazing sun we dug and hoisted, mixed and measured, in order to erect a corrugated tin roof shelter that would function as a gathering place for the six or seven local believers who met weekly with the missionaries. In our prayer letters we labeled that project “building a church” but it was so shoddy that I suspect it cost the missionary some personal funds after we left to improve it.

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In the shadow of the movie’s release, I thought it apropos to regurgitate this (one of my first) posts…

This annoying little book is not going away. Upon hearing his 4-year-old claim that he had visited heaven and met Samson and a blue-eyed Jesus, Pastor Todd Burpo encountered the same challenge all parents of toddlers frequently face. When my boy claims that he is actually Superman I wrestle with an identical dilemma: Do I just smile and play along til he grows out of it, or do I write a book sharing the claim with the world? What to do, what to do? 

Pastor Burpo didn’t chicken out and opt for the condescending smile-and-nod approach most of us lazy dads do. No, he employed a literary agent who successfully lured Thomas Nelson Publishers into eventually putting 1.5 million copies into print. (If anyone can get me that agent’s number, I’m very interested!) Dad exploited assisted his boy to polish his story, and Nelson presented their newest father-and-son trophy as the very yellow “Heaven is For Real: A Little Boy’s Astounding Story of His Trip to Heaven and Back.” It shot to #1 Bestseller for non-fiction.

The NY Times ran an article facetiously titled “Celestial Sales for Boy’s Tale of Heaven.” In it there is a priceless explanation of why reputable literati types would stoop to promoting this project. Patricia Bostelman, the vice president for marketing at Barnes & Noble admitted: “When you buy the religion subject, you are presented with many stories about heaven, personal experiences about …the afterlife,… But what was unusual about this book was that it was the story of a little boy. It deactivated some of the cynicism that can go along with adults capitalizing on their experiences.” In other words, when you rub shoulders with the gullible folk who “buy the religion subject” you are bound to meet shameless kooks who try to profit from fanciful lies. But this one we could promote, because it will sell. And why will it sell? Because the picture of a little boy will “deactivate” some of the normal discernment that might hinder sales.

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Hello, my name is Clint, and I am a Baptist. [Insert “Hi Clint”].

To our beloved pedobaptist readers, before we plunge into the discussion please understand that I am not making a case for believer’s baptism by immersion—I am assuming it.under water

This article is not an attempt to wade neck-deep into a turbulent,century-spanning controversy, nor to convince R. C. Sproul, Kevin DeYoung, or the Pope that Baptists are right. I am sharing the Anabaptist perspective of three practical scenarios that tend to pop up occasionally in the ministry of Baptist pastors.

1. The sprinkled Baptist

Occasionally a mature believer will sidle up to me and confess in hushed tones that although they are now fully convinced that baptism by immersion is the biblical method, they were—ahem—not immersed but—ahem—sprinkled.

I nod my head gravely, furrow my brow sagaciously, and then pose two diagnostic questions:

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ropeSpiritual warfare is real. It might not make the news; but it ought to. Paul acknowledges this in Ephesians 6: 12 For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.

But the weapons of this warfare are often somewhat misunderstood. In some church circles, for example, it is commonplace to hear pastors and their people talk of “binding Satan” or “renouncing the devil’s presence” or some such display of confidence.

Here are three reasons I believe this is misguided.

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The pop icon with the most remarkable lip-to-face ratio, Mick Jagger, encapsulated the sine qua non of Ecclesiastes with the characteristic pithiness of enduring poetry: “I can’t get no [obligatory guitar lead interlude] satisfaction.” And in one of the most elastically generous half-rhymes in the Presley corpus, “A little less conversation, a little more action / All this aggravation ain’t satisfaction in me.”  I am half way through preaching Solomon’s pensive, apparently cynical magnum opus, and I’m resolute in my determination to not slit my wrists. Last night’s sermon was the mid-term review—chapter 6 of 12. Basically our emo author is waxing glumly about life, the universe, and everything and how nothing in this sunburned existence brings happiness or fulfillment.

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I doSince becoming a pastor I have had the privilege of conducting countless weddings. The first few were easy decisions: I checked my schedule and if I was available, I agreed to perform the ceremony. That’s because the first weddings I was asked to do were young, chaste, Christian couples in our church whom I knew well and I was delighted to be part of their joyful day. But then I began to receive requests from complete strangers whose situations required some more discernment than a simple, “Yup, I’m free that Saturday.”

Although we covered the theory in seminary, it wasn’t until I was in the trenches, with no professor to grade my answer, that I was faced with deciding which weddings I would consent to do and which I would not. When there were families and friendships involved, I began to realize this wasn’t theoretical, or target practice anymore; we’re playing with live ammo. And taking a stand can set off some explosive emotions.

Here’s seven scenarios I’ve encountered in ten years of doing weddings, and where I stand on saying “I do…”

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