Archives For Mike Riccardi

Heb 1;3I don’t have anything specifically eloquent or polished today. But I’ve had the privilege of reflecting recently on the glory and presence of God and how Christ is the perfect image of God, and I’d like to celebrate those truths with you.

The Old Testament had much to say about the presence of God. Throughout the history of Israel, God’s presence was mediated through fire (Exod 3:6; Deut 5:4), through blazing light (Exod 33:18–23), through visions (Ezek 1:28) and angels (Jdg 6:21–22; cf. 13:21–22), through the temple worship (Pss 27:4; 63:1–2), and even through God’s own Word (1 Sam 3:21). But with the coming of Jesus and the New Covenant era, the glory of God’s presence is now uniquely and supremely manifested “in the face of Christ” (2 Cor 4:6). This makes sense, of course, because Christ is the perfect “image of God” (2 Cor 4:4).

This is precisely the testimony of the opening verses of the Book of Hebrews. Though God had revealed Himself by speaking to the fathers in the prophets in many portions and in many ways, in these last days He has spoken finally and decisively in His Son (Heb 1:1). Christ is therefore the radiance of the Father’s glory (1:3)—the manifestation of the very presence of God, the “effulgence of the divine glory,” as one commentator colorfully puts it.

Continue Reading…

Edwards PortraitIn the 1730s and 40s, New England and others of the colonies were in the midst of that great dispensation of God’s grace that we call The Great Awakening. Through the itinerant preaching of George Whitefield and the theological ministry of Jonathan Edwards, large numbers were coming under the conviction of sin and turning to God in repentance and faith in Christ.

Yet in the thick of these revivals many of those who professed Christ would be so caught up with themselves emotionally that the display of “affections” became to be the marker of spiritual maturity. If you were powerfully affected by the truth of spiritual things, you could be assured that your state before God was acceptable.

In response to this, others began to become suspicious of such displays of religious affections, recognizing that they can be easily fabricated and resembled mere “swoonings.” The pendulum had swung, and the trend became to deny the importance of affections altogether, and rather emphasized reason and judgment only.

Continue Reading…

The following is a testimony of the self-authenticating glory of the Word of God as the Lord made known the power and authority of His Word to G. Campbell Morgan (1863–1945), the renowned British preacher and evangelist, predecessor of Martyn Lloyd-Jones in Westminster Chapel in London. The account is compiled by his daughter-in-law, Jill Morgan, from her biography, A Man of the Word: Life of G. Campbell Morgan (Grand Rapids: Baker, 1978), 39–40.

G Campbell Morgan

For three years this young man, seriously contemplating a future of teaching and ultimately of preaching, felt the troubled waters of the stream of religious controversy carrying him beyond his depth. He read the new books which debated such questions as, “Is God Knowable?” and found that the authors’ concerted decision was, “He is not knowable.” He became confused and perplexed. No longer was he sure of that which his father proclaimed in public, and had taught him in the home.

Continue Reading…

March 31, 2013

That’s My King

by Mike Riccardi

Rejoice with us this day in the resurrection and the life of our King, the King of kings and the Lord of lords, King Jesus the Christ, the Name above all names.

Being found in appearance as a man,
He humbled Himself by becoming obedient to the point of death,
even death on a cross.
For this reason also God highly exalted Him

and bestowed on Him the name which is above every name,
so that at the name of Jesus every knee will bow,
of those who are in heaven and on earth and under the earth,
and every tongue will confess that
Jesus Christ is Lord
to the glory of God the Father
- Philippians 2:9-11 -

Jesus said to her,
“I am the resurrection and the life;
he who believes in Me will live even if he dies,
and everyone who lives and believes in Me will never die.”
- John 11:25-26 -

And Jesus answered them, saying, “The hour has come for the Son of Man to be glorified. Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. He who loves his life loses it, and he who hates his life in this world will keep it to life eternal. If anyone serves Me, he must follow Me; and where I am, there My servant will be also; if anyone serves Me, the Father will honor him.”
- John 12:23–26 -

Jesus is acknowledging that the time for His crucifixion is near. We learn from the next verse (which we’ll look at in a minute) that He was troubled. And that’s not terribly surprising. It’s not that He’s just going to die an agonizing and ignominious death at the hands of those who have perverted His Father’s holy Law, and have subjugated His people under a yoke of slavery that no one in history has been able to bear (Ac 15:10). That would be enough to trouble any of us, certainly.

But Jesus’ trouble went deeper than that. He was troubled at the fact that soon He would lose the delightful and exuberant fellowship that He had always enjoyed with the Father. There would, for the first time in eternity, be a horrible change in their relationship; it would go from one of perfect communion, love, blessing, joy, and delight in each other, to abandonment, hatred, cursing, wrath, and shame. On the cross, Jesus would experience the full exercise of the righteous wrath of His Father—wrath He had known objectively but never experientially. The bitter cup that He never deserved to drink would soon be pressed to His lips, and the delightful, well-pleased smile of His Father—the apple of His eye from all eternity—would be hidden from Him.

In a very real sense, Jesus is about to go through hell.    Continue Reading…

And [Jesus] also told this parable to some people who trusted in themselves that they were righteous, and viewed others with contempt: “Two men went up into the temple to pray, one a Pharisee and the other a tax collector. The Pharisee stood and was praying this to himself: ‘God, I thank You that I am not like other people: swindlers, unjust, adulterers, or even like this tax collector. I fast twice a week; I pay tithes of all that I get.’ But the tax collector, standing some distance away, was even unwilling to lift up his eyes to heaven, but was beating his breast, saying, ‘God, be merciful to me, the sinner!’ I tell you, this man went to his house justified rather than the other; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted.”

- Luke 18:9–14 -

This parable from the lips of the Lord Jesus is very instructive for us in the wake of all the attention being given to the Catholic Church, the installation of Pope Francis, and the differences between Catholicism and Protestantism.

Pharisee and Publican

What intrigues me about the Pharisee in this passage is that he thanked God for his moral uprightness and religious devotion. He is not claiming, perhaps like the rich, young ruler did, that he had kept God’s law and thus is deserving of eternal life. He doesn’t believe that he’s earned his salvation by works of righteousness achieved apart from divine grace. No, he goes to thank God for the grace and charity that God had worked in him, by which he has become acceptable to God. He believes that he is justified by his faith in God as well as the good works which proceed from the divinely-imparted righteousness inherent within him. And he does not go to his house justified.

Continue Reading…