Archives For Jesse Johnson

Last month I posed this question: Should same-sex couples be allowed to marry? Or, more particularly, in states that have followed the democratic process to define marriage as exclusively between a man and woman, should judges intervene and nullify those laws? Where new elections are held, should Christians vote to allow LGBT couples to legally marry?

I answered this question by saying that as much as it depends on voters, legislatures, or judges, that no, marriage should not be redefined. There are three parts to this answer:

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Why do names change between the books of Samuel/Kings and Chronicles? For example, in 2 Samuel 11:3, David looks from his window and sees a beautiful woman bathing in an adjacent house. He inquires of her name, and finds out: “Is this not Bathsheba, the daughter of Eliam?” And from there it becomes your typical king-meets-wife-of-deployed-soldier, affair-pregnancy-murder-cover-up kind of story, and ends up costing David his kingdom.

But this story can become confusing when you read in 1 Chronicles 3:5 that David had four children “by Bath-shua, the daughter of Ammiel.” So what gives? Why is Bathsheba’s name spelled differently, and was her father named Ammiel or Eliam?

This question is not just simply an issue of missing the forest for the trees—although if you ask this question, please don’t neglect the larger issues of what God wants you to learn from David’s sin and how that ended up dividing the kingdom. But if you spend any time reading Samuel, Kings, and Chronicles, you will find loads of examples of this same problem. Names are changed. People have one name in one book, and another name in another book. Why is that?

There are two main reasons:   Continue Reading…

Should same-sex couples be allowed to marry? Or, more particularly, in states (or countries) that have followed the democratic process to define marriage as exclusively between a man and woman, should judges intervene and nullify those laws? Where new elections are held, should Christians vote to allow LGBT couples to legally marry? I say: in as much as it depends on voters, Christians should be opposed to the redefinition of marriage to allow for same-sex unions. Now, there are three steps to this argument:   Continue Reading…

The persecution of Christians in Central Iraq and Syria is possibly unprecedented in the modern era. Over the last few years, hundreds of thousands of Christians have been forced to leave the area, and many of these Christians came from some of the oldest Christian communities in the world.

A few weeks ago the persecution escalated, and martyrdom became a reality for hundreds, if not thousands of Christians there. This has brought on a humanitarian crisis for the global church. When an earthquake or tsunami hits, there are government agencies that send food and money. But when this kind of persecution hits, there are political and practical limitations to what any government can do. Instead, it falls to the church to meet the needs of those suffering because of Jesus’ name.  Continue Reading…

In many ways, Mark Driscoll’s stepping down from his church brings to a close a somewhat ignominious chapter in the history of American Evangelicalism (you know something is ignominious when it gets Voxified). The Driscoll Decade of Drama unfolded like a circus: for ten years there was a show in town, and there were otherwise respectable people selling tickets. Many of those people have now taken to hoping for Driscoll’s repentance. Here is the most famous example:


First, a few disclaimers. 1. Ten years ago I made a personal rule to not blog on anything related to Mark Driscoll. To the best of my memory I have kept that quasi-vow, but am breaking it now.

Second, I have a huge/tremendous respect for John Piper and Douglas Wilson. They are probably my two favorite living authors, and Wilson is probably my favorite Christian blogger (along with Challies, of course). I mean no disrespect to these men at all. Continue Reading…

It has been ten days since a police officer shot and killed an African-American man in St. Louis, and there have been increasing calls for pastors to speak up about it. In fact yesterday morning I saw one of the Ferguson protest leaders on CNN lamenting the relative silence from pastors on what happened.

The question though: what should pastors say? For whom should they speak up? Pastor Thabiti Anyabwile (who pastors a church about 15 miles away from me) pleads with pastors to break their silence and speak out against the injustice of using lethal force against an unarmed teenager. Meanwhile Pastor Joshua Waulk wrote a compelling post urging pastors to “stop using language that is unduly sympathetic to the pro-Brown narrative, without regard for the potential innocence of PO Wilson, such as repeatedly calling Brown an unarmed teenager.”   Continue Reading…

As more courts overturn laws that define marriage as a union between a man and a woman, I have encountered many Christians who are genuinely confused about the issue. Because our culture has almost entirely capitulated to the notion of same-sex weddings, it is becoming common for believers to defend these unions as “marriage” because, after all, the government shouldn’t legislate morality (or “separation of church and state,” or some other line like that).

But in order to articulate the case against the judicial redefinition of marriage (which I will do next week–this isn’t that post), a person first must have a firm grasp on the answer to this foundational question: What is the role of government?

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I came to faith in Christ when I was eighteen-years-old. I knew that the previous way I had handled dating relationships was sinful, and I also knew that I was not spiritually mature in any real way—and thus I was not ready for marriage.

So instead of finding a wife, I set out to find other Christians my age who were in love with Jesus, and who really wanted to maximize their singleness for the glory of God. We formed a group that was committed to NOT dating, so that we could be fully committed to serving the Lord in the church. Our pastor referred to us as—you guessed it—“bachelors till the rapture.”

In fact, he (jokingly?) gave us a code of conduct to live by.

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When the world’s attention shifted to Ukraine and Israel last week, the Islamic leaders in Iraq capitalized on the distraction. For weeks the functional government in central Iraq (ISIS) had told Christians they had to make one of four choices by this past Saturday: forfeit their property as a “Christian” tax, convert to Islam, leave, or die. But a week ago ISIS revised their list, and said paying the “tax” was no longer an option.

When Friday came around, residents awoke to an Arabic “N” spray-painted on the houses, property, and farms of all suspected Christians. The government had come during the night to demonstrate that they knew who the Christians were, and the spray-painted N’s were a not-so-subtle reminder that the deadline to convert, flee, or die was only 24 hours away.   Continue Reading…

July 23, 2014

Holding the Rope

by Jesse Johnson

A lifehack is a trick that makes common activities easier and more profitable. With many lifehacks, once you try them they seem common sense, and every other way of doing the same thing—even the way you used to do it until you learned that lifehack—seems so ignorant and strange.

Holding the Rope, by fellow Cripplegate blogger Clint Archer, is an attempt to show that most people do Short Term Missions (STM) wrong. Archer isn’t just content to show that they do it wrong, but he also then gives a better way. Reading this book felt like learning a new lifehack (a missionhack?). Once you understand his point, the other ways of doing STM just seem so outdated.

Here is how most churches do STM: they find a place they want to go, or perhaps a task they want to do. They then look for churches in that area and ask if they can host a STM team. Often the trip itself involves spending way more money on travel than it would have simply cost for the STM to get the job done by sending the cash. Generally there is no lasting relationship between the STM team members and those served—or more likely, those who serve the STM team! In best case scenarios, where a church might go to the same place year after year, even then the relationship looks like “Thanks for letting me crash on your floor…see you next year!”

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