Archives For Eric Davis

learning-mind.com

As I look back, one of my greatest educational irritations is that I never was offered a class on thinking. Even if I was, I probably would not have taken it. Consequently, I operated contently with a sloppiness of thought and did not know it. And the problem seems to be widespread. Our day is one which is filled with thinking errors. We persuade with sentiment and experience rather than truth and logic. Rules of reason are violated often in the public sphere with little concern. Subjective fancies carry more sway in convincing us than objective revelation. It’s a day of serious errors in thought and reason.

Enter a well-educated, logic ninja, Puritan to the rescue. Isaac Watts is typically most known for his classic hymns, especially “Joy to the World,” which is resounding this time of year. But in his spare time amidst pastoring, writing children’s poetry, books, and 750 hymns, he wrote an excellent book on how to think. Written in 1724, it is concisely-titled, Logic: The Right Uses of Reason in the Inquiry After Truth  With a Variety of Rules to Guard Against Error in the Affairs of Religion and Human Life, as well as in the Sciences. It’s a great introductory book on the art and science of responsible human thinking, or, logic. For about two centuries, it was the go-to textbook at places like Oxford and Cambridge (where Watts was earlier forbidden from attending for his non-conformism), and Harvard and Yale.

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thanksgiving-day-dinner-table

holidays.thefuntimesguide.com

Here we are again, launching into another holiday season. Most likely, many of us will be spending time with relatives of various spiritual persuasions both this weekend, and over the Christmas holiday. Times with lost relatives can be tricky.

I remember one such situation with my French, atheist grandfather who passed away a few years ago. His name was Georges Lycan, and he spent most of his life as a carefree, pleasure-loving actor in France. That I know of, he appeared in over a dozen Broadway-like plays in France, several TV shows, and about 50 movies, probably the most well-known being his role as Sheriff Stone in the Charles Bronson Western, The Red Sun.

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November 16, 2016

Pastoral Malpractice

by Eric Davis
medicalmalpracticephoto

michaels-smolak.com

It’s no small thing. Incorrect medicine is prescribed. Cardiac conditions are misdiagnosed. Wrong limbs are amputated. One study estimated that medical errors take the lives of about 15,000 elderly patients per month.

Sadly, medicine is not the only field in which malpractice occurs. Biblically speaking, pastoral ministry is also a field in which negligence can happen. No pastor is above it.

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November 9, 2016

Commander in Chief

by Eric Davis

dscf7955_filtered-22It’s the most important statement in Scripture. Actually, in all of written literature. Actually, in the universe.

“The Lord reigns.”

It is a phrase that appears five times in Scripture, four of which are in the psalms (1 Chron. 16:31; Ps. 93:1, 96:10, 97:1, 99:1). Despite the simplicity of the statement, it is not simplistic. When we gaze on this fundamental truth, we do well to pull over, park, and take a slow walk around this site so that we do not miss the grandeur of the truth contained therein. There is much to learn about God in nature and creation; his care, power, design, and creative ability. But we learn far more from his word.

The declaration, “the Lord reigns,” contains at least 10 sites to see pertaining to the supremacy of God. Like any season between Genesis 3 and Revelation 20, these are appropriate times to take a longer than shorter gaze upon at least 10 sites contained in the phrase, “The Lord reigns.”

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what-is-loveOver the past week evangelicalism has witnessed an intriguing exchange surrounding the LGBTQ issue. Briefly, it began when RNS posted an interview with Jen Hatmaker in which she affirmed the holiness of LGBT relationships, to which Rosaria Butterfield responded, to which RNS responded.

In reading these articles, and others like it, there seems to be a common confusion lining the discussion: What is love? What is unloving? What criteria determines if something is loving or not? Often the unloving penalty flag is (unlovingly) thrown into the mix of these conversations. It’s not possible to dissect all the issues. But briefly, it’s worth pushing pause and examining what we often label “loving” and “unloving.”

Individuals are correct when they insist on the priority of love. “For the whole Law is fulfilled in one word, in the statement, ‘You shall love your neighbor as yourself’” (Gal. 5:14). All that God commands is summed up in love. But this demands a question: why should the God of the Bible serve as the standard for love, or anything for that matter? After all, while my unregenerate friend agrees that love is priority, he would take issue with the proposition that the God of the Bible is the standard and definer of love. On one hand, the answer involves a study of Bibliology; matters pertaining to the revelation, inspiration, inerrancy, and canonicity of the Bible. This article assumes these things. If needed, one might begin familiarizing themselves on those topics here and here.

With that premise, we can move forward. Consider for a moment what happens if I do not have an objective standard on what is and is not love. Love will be interpreted as whatever feels loving to me or a particular subculture. The problem is that without an objective definition external to myself, I really have no absolute framework for love.bible-06 Love becomes a matter of my perception. Which means love is determined by me, whose feet are planted in mid-air. In using my perceptions as love’s adjudicator, I am, in effect, saying, “I am the standard of love. In my being, I am the standard of love. In my thinking, feeling, and practice, I am absolute, pure love.” Thus, I have placed myself as the determiner and judge of what is and is not loving. In so doing, I assume the place of Absolute, which is to say, I am functionally operating as a self-appointed god. In that moment, I have nominated myself as the universe’s Sovereign and ascended to the throne for absolute adjudication. But, we, who are imperfect in love by nature and deed, dare not place ourselves in such a place.

I need to step off the throne. Practically, that will look like letting go of my perceptions, my feelings, and my opinions as the absolute determiner of what is loving. I need an objective standard. Even more, I need the standard from a source who has shown flawless love in word and deed. The only such source is the God of the Bible. “God is love…In this is love, not that we loved God, but that God loved us and sent His Son to be the propitiation for our sin” (1 John 4:8, 10). The One who created knows more about love than the one created. Further, the One abused by his enemies in order to redeem and reconcile his enemies; that One is love. So, when this God speaks, as he has in the 66 books of Scripture, his definition of love is love. It is objective; absolute; pure. Thus, it alone is the standard against which ideas of love must be compared.

With that, it’s worth taking a look at some common myths pertaining to love and the lack thereof in evangelicalism (errors which I have committed).  Continue Reading…

converse_sole_stomp_01_white_by_megakorean-d632g4wIt’s never something we want to talk about. But, with it happening more than any of us would like, we must. And with a handful of passages addressing the issue, we must all the more. All Scripture is profitable. That even includes the sections covering apostasy.

It’s a big enough deal that God addresses it. And the way in which he does so is telling:

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51kfcacw9kl-_sy344_bo1204203200_For as long as anyone knows, humanity has had a fascination with the supernatural. It’s an allure that transcends culture and time. So it has been in many contemporary Christian movements.

It was in 1987, after a John Wimber conference on miracles, that Bill Johnson claims to have experienced his ministry breakthrough. Then in 1996, after an experience at the Toronto Revivals, he began serving at Bethel Church in Redding, California, the original home of the Jesus Culture movement and Bethel School of Supernatural Ministry. Johnson, who is considered to have the “apostolic gift,” teaches many doctrines which fall in line with the NOLR (New Order of the Latter Rain Movement) and the NAR (New Apostolic Reformation). A proponent of the Toronto Blessing, Johnson supports individuals such as John G. Lake, Rodney Howard-Browne, and Smith Wigglesworth (the notorious, early 20th century faith-healer known for punching and slapping people with sicknesses as a means of miraculously healing them).

In 2003, Johnson published one of his more popular works, When Heaven Invades Earth: A Practical Guide to a Life of Miracles (WHIE). Since its publication, tenth anniversary and teen editions have also been released. WHIE, which is claimed to be “a death-blow to cessationism” (21), has received endorsements by individuals such as Randy Clark, Heidi Baker, John Arnott, Ché Ahn, and Todd Bentley.

WHIE features many stories of people attempting to reach out to the lost (e.g. 25-26, 172-173). For that, the book is commendable. As Christians, it’s far too easy to shy away from bringing the love of Christ in word and deed to those in need.

Despite the popularity, however, when compared to Scripture, WHIE’s problems are enormous. The book will be examined in several theological categories to demonstrate this.

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342491561_640It’s been said that we are either entering a conflict, in a conflict, or just coming out of a conflict. Often, it’s some combination of the three. And, when it comes to church leadership teams, the same can be true.

Church leadership teams experience conflict for many reasons. Those teams are made up of imperfect, sinful men. The pressures are great. Misunderstandings abound. Wisdom is lacking. And the work of the ministry is just difficult.

For these reasons and more, Grace Immanuel Bible Church in Jupiter, Florida held the first “Ekklesia Pre-Conference” this past week. The event dealt head-on with the complexities of church leadership conflict in the local church.

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genomic_instability_in_cfs

phoenixrising.me

A professing Christian was in a rough marriage for many years. It came to the point where they felt as if they could not take it anymore. Divorce entered the thoughts. They sought counsel from other Christians. Some opened Scripture, some didn’t, and some prayed. Though no biblical grounds for divorce, it came to the point where they could not see how God would want them to be unhappy in marriage. The marriage did not bring feelings of peace and comfort. So, they went through with the divorce on the grounds that both they and their close Christian friends “had a peace about it.”

Perhaps you’ve said it. “I have a peace about it.” Sometimes it takes on a different form. “I have prayed about it, so it’s God’s will.” Or, “I have a peace about it, so God is calling me to…” Those words are often-assumed gateways to what God wants me to do in the throes of life. But, is my “peace” God’s enthusiastic permission slip for my “it”? Is my prayer and peace heaven’s approval for whatever “it” may be in my life?

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shepherd

drscdn.500px.org

In yesterday’s post, we considered the idea that the ministry is often fertile ground for depression and discouragement. It is possible for strong faith and deep sorrow to co-exist in the regenerate soul. In fact, sorrow is inevitable for the pastor who accurately understands the sinister workings of the world, the flesh, and the devil. It’s not if the world is full of sin’s destruction, but whether or not the church leader sees it and cares with the care of Christ.

It’s no stretch to say that the godly, right-thinking church leader must experience sorrow in the ministry. He does not labor in heaven. Conditions are not heavenly. And though that provides some job security, it also solicits frequent sorrow. He ought not think that bouts with discouragement and depression are always unrighteous. In fact, the righteous response to unrighteousness, within or without, is God-centered sorrow.

At the same time, church leaders cannot use sorrow as license for sin. No circumstance can issue sin a permission slip. And as church leaders, we are called to set the example in godly conduct during seasons of sorrow. Christ in his glory truly is sufficient sustenance during those very normal times.

The purpose of this article is not to offer every solution for ministerial discouragement, but to examine why it is more common than we might think. In the previous post we considered five reasons why sorrow is common for church leaders. The aim is not to grovel in all that is bad, but to be reminded that there are good and righteous reasons behind sorrow’s frequent visit in the spiritually-minded church leader. Here are six additional reasons:

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