Who is church history’s most notorious false teacher?

It might not be possible to answer that question definitively. But if we were to create a top-ten “most wanted” list, the name Arius would undoubtedly be near the top.

In ancient times, Arius’s teachings presented the foremost threat to orthodox Christianity — which is why historians like Alexander Mackay have labeled him “the greatest heretic of antiquity.” None other than Martin Luther said this about Arius:

The heretic Arius [denied] that Christ is true God. He did much harm with his false doctrine throughout Christendom, and it took four hundred years after his death to combat its injurious influence, yea, it is not even yet fully eradicated. In the death of this man the Lord God exalted His honor in a marvelous manner.

In case his name doesn’t sound familiar, Arius was a famous fourth-century false teacher who taught that the Son of God was a created being. Consequently, Arius denied Christ’s equality with God the Father, and along with it, the doctrine of the Trinity. Essentially, he was the Continue Reading…

In honor of Labor Day here are four truths your HR department probably didn’t cover in your orientation package…

1. Work is a gift

God created the man with a purpose: to enjoy fellowship with God and offer worship to God through workplow

Genesis 1:26Then God said, “Let us make man in our image, after our likeness. [Yes, God loves to work, just look at creation]… 28 … “Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.” [Dominion is more than bragging rights, it means managerial prominence; if the gopher is messing up your putting green, you have the prerogative to translocate said gopher. Why? Because you are human and you are in charge.]

Gen 2:15 The Lord God took the man and put him in the garden of Eden to work it and keep it.

And this was before the Fall and the Curse.

Ecclesiastes 2:24 There is nothing better for a person than that he should eat and drink and find enjoyment in his toil. This also, I saw, is from the hand of God, …3:22 So I saw that there is nothing better than that a man should rejoice in his work, for that is his lot.

An enjoyable, challenging and profitable career is one of God’s greatest blessings.

Continue Reading…

Have you ever used a term for a while and one day come to realize that you may have been using the term incorrectly?

Being in the church and using “Christan language” as much as I do, I have used the term “forgiveness” for decades and a little while ago, I realized that I wasn’t really clear on a definition of the term.

Using that word

I’ve heard and read a lot about forgiveness.  There are tons of books out there that address various aspects of forgiveness, but they all seem to regularly suffer from the same flaw: I rarely find a satisfactory biblical definition of the term “forgiveness”.

- People will often talk about what forgiveness looks like, meaning they’ll talk about no longer “bringing it up” once you’ve forgiven someone…but that only tells me what forgiveness does, not what it is.

- People will talk about how God forgives and quote various passages that deal with the frequency or gracious nature of forgiveness (seventy times seven, right?), but again those tell me about how forgiveness looks, not what it is.

I recently wanted to really put my thumb down in a biblical idea of what forgiveness is in its essence; a single statement to summarize a definition of “forgiveness” that is positive and gives my mind a nail on which to hang thoughts about forgiveness.  I’m not going to answer all the questions on forgiveness at all, but only try to define the term from the scriptures.  So, here’s a short definition of “forgiveness” that I’ve come up with some biblical explanation: Continue Reading…

In April of 1992, a jury found two white police officers “not guilty” for their conduct in the arrest of Rodney King a year earlier. The verdict sparked week-long riots in Los Angeles; at least 63 people were killed, 12,000 arrested, and one billion dollars of damage was done.

On May 3 (a Sunday), 1,000 US Marines and 600 soldiers were deployed to the streets of Los Angeles to supplement 6,500 National Guard troops already there.

It was the first Sunday since the riots had begun, and Grace Church (where John MacArthur was in his 23rd year as pastor) is only a few miles away from where the King beating took place. Already five people had been murdered in rioting only blocks from the church, and there were questions as to weather or not it would even be safe for the church to meet that day.

The church did meet, and MacArthur paused his normal sermon series, instead preaching a message titled:  The Los Angeles Riots: A Biblical Perspective.   Continue Reading…

In many ways, Mark Driscoll’s stepping down from his church brings to a close a somewhat ignominious chapter in the history of American Evangelicalism (you know something is ignominious when it gets Voxified). The Driscoll Decade of Drama unfolded like a circus: for ten years there was a show in town, and there were otherwise respectable people selling tickets. Many of those people have now taken to hoping for Driscoll’s repentance. Here is the most famous example:


First, a few disclaimers. 1. Ten years ago I made a personal rule to not blog on anything related to Mark Driscoll. To the best of my memory I have kept that quasi-vow, but am breaking it now.

Second, I have a huge/tremendous respect for John Piper and Douglas Wilson. They are probably my two favorite living authors, and Wilson is probably my favorite Christian blogger (along with Challies, of course). I mean no disrespect to these men at all. Continue Reading…

August 26, 2014

The First Seminary

by Nathan Busenitz

Today is the first day of classes for the fall semester at The Master’s Seminary. Hence the topic of today’s post. Paul_teaching A biblical justification for seminary education might be made from a number of passages, from Matthew 28:19 (and its emphasis on teaching disciples) to 2 Timothy 2:2 (and its emphasis on leadership training) to Titus 1:9 (and its emphasis on elders being equipped to articulate and defend the faith).

But there is a short passage in Acts that, I believe, provides a biblical precedent for seminary education in a particularly insightful way. These verses, which at first glance may not seem overly significant, show the apostle Paul starting a theological training school in the city of Ephesus. As one commentator explains: “In Ephesus, Paul opened a school of theology to train future leaders for the developing church in the province of Asia” (Simon J. Kistemaker, Acts, NTC, 684).

I doubt Paul called it Ephesus Theological Seminary (not to be confused with the modern ETS), but in essence that is exactly what it was. Continue Reading…